Report
2
The
Unity Model of Marriage
Subtitle
By:
Laura C. Moa

Instructions for this report are found at:
http://www.soc.hawaii.edu/leonj/leonj/leonpsy25/409b-g25-report2.htm
I am answering
Questions #: 1, 4, 5, 8, and 9
Question #1
The question I am answering is question #1:
(a) Contrast the four views of gender relationships
expressed by Tannen in Gender Issues, Schlessinger in The Proper Care and Feeding of Husbands,
Coleman in The Lazy Husband, and James in The Unity Model of
Marriage.
(b) Include a chart or table that shows the differences between
the four books in a systematic way.
(c) Now give your personal opinion on the elements or entries in
your chart.
(d) How do your own views compare to whatÕs in the chart? How
are your ideas influenced by each of these four different perspectives on
marriage?
(e) Show your chart to two or three of your friends. How do they
react to your explanations? What is your conclusion?
|
Book Title & Author |
Views of
Gender Relationship |
Differences
Between Books |
|
ÒThe
Proper Care and Feeding of HusbandsÓ by:
Dr.
Laura Schlessinger One sided perspective |
á
All relationships should operate
in the dominance model. á
Females should be submissive,
males should be dominating. Therefore wives must adapt to husbands every
need. á
It is imperative that women abide
by the rules that are dictated by their traditionally corresponding gender
roles. o
Females should be home-makers o
Must not have careers or outside
jobs, (must be full-time housewife) o
Required to care for the
children, home, all household duties, provide their husband with all his
needs. Be responsible for all other duties given or expected of her by her
husband. á
Males are simple, females are too
complicated, often causing them to expect too much from their husbands and be
self-centered. á
Female prosperity creates selfishness
and hinders marital success and satisfaction. á
Male determinant of marital
satisfaction is sex and submission. á
A woman controls her own level of
happiness, in that, her happiness should never be based on what her husband
can do for her, but what she can do for him, how grateful she is to him, and
how adequately she fulfills his needs. á
Females complain too often and
praise too little. á
Women should be feminine at all
times (i.e. sweet, fit, up-keeping their bodies and looks, while men
masculine. |
á
In comparison to the other books,
the view concerning gender relationships in this book is the most confining. á
Dr. LauraÕs view of female and
male interaction is concurrent with the dominance model which dictates
specific gender roles per sex. á
According to Dr. Laura both
roles, specifically female, must be fulfilled during interaction in the
relationship. á
The other three books do not
confine in this way because they allow some level of leniency in compliance
to gender roles, although this level varies between the three. á
Dr. LauraÕs view is the only view
which prevents both partners from adapting, growing, and learning with the
other. According to her, only the woman must adapt, and learn the otherÕs
preference, but not grow. á
Unlike the other views, Dr. Laura
doesnÕt acknowledge the fact that men and women have an equal amount of
feelings and emotions. She acknowledges that men HAVE them, but that they are
simpler than womenÕs, whereas all three other views acknowledge that the
level of emotion and feeling in men and women is the same, just expressed differently.
á
It is the only view which does
not allow a woman to bargain, work, encourage, or teach to get what she
wants. In essence, she must learn to settle for unhappiness, and in that
settling, she will be happy. á
Dr. LauraÕs view is similar to
Joshua ColemanÕs, in that females expectations and standards are considered
to be too high, whereas in TannenÕs view, they are
said to be considered acceptable differences, and JamesÕ view, they are considered
to be perfectly reasonable. |
|
ÒThe
Lazy HusbandÓ by: Joshua
Coleman |
á
All relationships should operate
in the equity model. á
Relationships based on bargaining
and equal trades. á
Females are automatically more invested
than men. Therefore, they must work to get men to be as invested. á
Males and Females have different
ways of communicating. Men are direct, woman are indirect. á
Females have an innate instinct
to give men more power and idealize them as providers. á
Females are socialized to be
caring, nurturing, sympathetic, gentle, and self sacrificing. This causing
guilt which prevents woman from demanding that their needs be met. á
Men donÕt like to be told what to
do, so woman must justify their actions and get them to understand their
motivations. á
Men have a sense of fair-play á
WomenÕs standards are often too
high. á
The male determinant of marital
satisfaction is sex. á
Female determinant of marital
satisfaction is investment (i.e. communication, affection, housework). á
Males are willing to let females
do everything for them. á
Women engage in inhibiting
behaviors which allow men to be lazy and dominant (gatekeeping,
criticizing, over-involvement). |
á
Joshua ColemanÕs view on gender
relationship and interaction follows that of the equity model. It is similar
to TannenÕs view in this way because both
acknowledge a sense of equality through intellect and justification. á
Like Tannen,
Coleman believes that both men and womenÕs styles of speech and interaction
are equally good but that the difference causes conflict. Therefore, both
encourage justification and understanding, but not necessarily change, as the
unity model does. á
Whereas Dr. LauraÕs view accepts
none of these, but directs the female to five complete allowance and
distance. á
Coleman and Dr. Laura are
similar, that both views require more effort from female to change herself but
Coleman takes it further to expect the female to also change her husband. He designates this
job of changing to the female because she is seen as the one to automatically
invest more. á
Like Coleman, the unity model
acknowledges that women have an innate instinct to invest more in their
relationship but Dr. JamesÕ designates the task of changing to the male
because he is normally more disjunctive in terms of conjoinment
than the female. á
ColemanÕs view is similar to that
of Dr. LauraÕs, in that both believe females engage in generally inhibiting
behaviors to hinder marital success and encourage bad behavior from men. á
Tannen believes both sexes engage in inhibiting behavior due to
differences in conversation style, while the unity model believes the
inhibiting behaviors are expressed mainly by males. |
|
ÒGender and
DiscourseÓ by: Deborah Tannen |
á
Females are more affectionate and
comfortable with close contact. á
Men are less comfortable with
close contact. á
Females have more conjunctive
nonverbal communication skills (eye contact, body posture, etc.), while men
have less conjunctive nonverbal communication skills. á
Females feel more comfortable
with closeness, while men assert space (including proximity or distance). á
Men and woman communicate differently.
What is seen as good communication is often measured by female norms. á
A manÕs verbal interaction is
usually a direct indication of his level mental process, but in a different
way than females. á
Women often use excessive
verbiage to communicate feelings, while men use sarcasm. á
Women are often more insightful
than men when determining their spouseÕs feelings (but not necessarily his
conversational cues). á
Men often use more aggressive
conversational styles than woman, who are often more indirect. á
Men often Òact out,Ó while woman
often Òinternalize.Ó á
It is more likely for a man to
avoid conversation that for a female. á
Woman remember topics better and
normally switch topics less often concentrating in depth on one or two in
particular. á
Men donÕt remember topics as
well, switch topics more often, and designate topical cohesion. á
Males and females often have the
same amount of emotion, feeling, or engagement in conversation but show it
differently. |
á
TannenÕs view has similarities to ColemanÕs view and Dr. LauraÕs view because
she accuses women of using excessive verbiage to communicate. She discusses
this appearance in her example from ÒScenes from a Marriage.Ó á
Dr. LauraÕs way of stating this
same concept is explained through her idea that women are too complicated,
while Coleman states this same concept by saying that women disjunctively
criticize, nag, and disrespect. á
The unity model does not acknowledge
this occurrence. On the other hand it promotes what Tannen
calls, Òexcessive verbiage,Ó and encourages men to learn this style. á
TannenÕs view of gender relations are concurrent with the equity
model, similar to that of Tannen. Both believe
assert that men and women donÕt necessarily need to change their perspective,
ideas, or ways of speak, but only should learn how to successfully
communicate needs, wants, and desires in their different ways. á
The unity model does not agree
with this. Dr. JamesÕ view encourages men to change their styles of speech,
perspective, and ideas to become more conducive to that of the females. á
Tannen and JamesÕ views are similar, in that, both acknowledge the
fact that men have trouble concentrating on one topic. The unity model,
explains that men should learn and make the effort to remember the topics
that his wife discusses. á
Both Tannen
and JamesÕ views acknowledge that a manÕs verbal interaction is a direct
indication of his mental processes, but Dr. James goes further to include
mental intimacy in this subject. |
|
ÒThe Unity Model
of MarriageÓ by: Dr. James Leon
and Dr. Diane Nahl |
á
Males are instinctually dominant
creatures (have a need to attain power over females). á
Females have an instinctual
desire for unity. They are nurturing, loving, and forgiving (have a need to
conjoin with the one they love). á
Males have the need to assert
independence (this is a hindrance to unity). á
Women strive for a connection.
They are naturally more passionate and emotional (especially concerning
communication) than men. á
Men have naturally less conjunctive
styles of communicating (walking away, verbal denigration, manipulation, etc)
then women. á
Females are automatically more
inclined to get to know their significant others at a deep and intimate level
(i.e. humor, likes, dislikes, goals, etc) than men are. á
Males tend to use their group
interactions to disengage emotionally from their spouses, assert
independence, and alienate. á
Women tend to use their group
interactions to fulfill passionate desire for conversation. á
Males often disengage from being
polite, friendly, romantic, or respectful after the wooing phase. á
Females have the same amount of
feelings and emotions as males do. á
Women are Òmore aware of their
own feelings and motivations than men.Ó á
Females are more motivated to
take the time to learn of their own, as well as significant others, feelings
and motivation than men are. |
á
Dr. JamesÕ view of gender
relationship, interaction, and role, adheres to the specific models designated
by the unity model. á
Dr. JamesÕ view is most unlike
other three, in that, it encourages the most amounts of change, growth, and
unity instead of acceptance of differences. á
Dr. JamesÕ view is similar to
that of the other three in that all three acknowledge natural differences
between men and women, however, Dr. JamesÕ view is the only one that allows
both partners to completely overcome these differences and be one, instead of
just living in harmony with the existence of the differences. á
Unlike the other three views, Dr.
JamesÕ view of gender relations is the only one that is Òwife-centricÓ or
focuses on the conjunction in the wife. Both Coleman and Dr. Laura believe
every action of the female should be centered on the reaction of the male. á
In Dr. JamesÕ view, the gender
relationship designates inner intimacy (emotional intimacy, spiritual
intimacy, mental intimacy) to be the first and foremost focus, whereas
Coleman and Dr. Laura focus on physical pleasuring, satisfaction, and
closeness before inner intimacy. á
In Dr. JamesÕ view, males are
seen to use their group interaction for mainly disjunctive reasons
(disengage, remain independent), while the other views donÕt consider anything
to be wrong with male group interactions. á
In essence, all three views show
signs that males have a need to attain power or assert dominance; however,
each view varies on whether they consider this to be wrong or right. á
Tannen agrees that men often work to control topical cohesion (this
is a sign of dominance), however, she doesnÕt acknowledge that this occurrence
is damaging in and of itself, but acknowledges it can be harmful depending on
circumstance or topic. á
Coleman clearly states that women
allow men to dominate them and that this is the cause for female unhappiness.
He doesnÕt state it is wrong, but that it can create hardship. á
Dr. Laura believes men should
have control. á
The unity model clearly states
male dominance is wrong. |
v
My Personal Opinion About the Gendered Relationship Views
Displayed
In my opinion, the
various views expressed concerning gender relationships and interaction that
are least suppressive and most conjunctive are that of Dr. James and Dr. Nahl in accordance with the unity model of marriage. Tannen, Coleman, Schlessinger, and
James all acknowledge the fact that males and females are different. However, I
feel that the unity model offers the best possible solution to demolishing the
conflict that can arise due to these differences. Unlike the other views, it
encourages growth. Growth and change is the only possible way the two,
naturally different people, can become truly unified.
Both partners must
become one entity and the only way to reach this state is to dissolve any trace
of dominance, independence, and difference. It is only then that two partners
can be truly and completely happy. While the other views express various means
by which partners can achieve harmony, Dr. JamesÕ view expresses various means
by which partners can achieve unity.
This may not mean
that the means is equivalent to the easiest action, but nevertheless, the one
with the most fulfilling result. All three views acknowledge that men and women
have different styles of speech and interaction. Women, more than men, tend to
be passionate and emotional in conversation. All three of the other views, tend
to look upon this somewhat negatively. All three views believe the level of
passion and allowance of amount should be limited. On the other hand, the unity
model believes that this passionate style of conversation is conjunctive to unity;
therefore, it is only natural that the male would alter his style of interaction
to be concurrent with the female. This is not a form of prejudice, it is only rational
request.
Therefore, in comparing my views with that in the chart, I
discovered that my own opinions concerning gender relationships are in
agreement with those that the unity model displays. After reading each of these
authorÕs writings I am inclined to say that I have been both positively influenced
by some of them and negatively influenced by some of them.
In regards to ÒGender and Discourse,Ó reading the views and the
empirical evidence from Tannen has given me some
insight into the basic conversational strategies and interactional
norms of each gender. This has allowed me to recognize various differences in
my own conversations and interactions with others as well. In this way, TannenÕs view has positively influenced me, in that, I am
much more aware of the various different factors that affect communication,
like topical cohesion, interruption, and body language. It has allowed me to
take her findings and interpret them in my own way. For example, she discusses
the idea of interruption and its positive and negative circumstantial
connotation. In learning about her views, I have created my own opinion about
interruption, in regards to relationships. Forming substantial views has helped
me to understand my own expectations and clearly define my goals concerning
interaction in my own relationship.
In regard to ÒThe Lazy Husband,Ó reading ColemanÕs views was
very interesting, to say the least. Coleman brings forth some excellent tools
in the process of bargaining. However, his views are only beneficial to those relationships
operating in the equity model or the dominance model. In my analysis of some of
his material I decided that, although his advice is often concurrent with
achieving equity, the position that he takes, in regards to his view of the
sexes, is often still concurrent with the dominance model. He is less obviously
suppressive in terms of his stereotypes concerning gender roles, but yet he
often still enforces those stereotypes in his delivery of the material and the
language that he uses to refer to females.
This affected me because it made me realize that, although his
ideas are beneficial, to achieve true unity, one must take an even further
step. This requires an immense amount of effort on both partnersÕ parts. In
this realization and after reading the various scenarios brought forth in the
book, I realize how much both partners must be committed to this hard work and
effort. When applying this idea to
real life, I was able to understand why so many marriages end in divorce. Commitment
is often taken lightly. The meaning of the word, itself, does not only apply to
fidelity, but is expanded to many other arenas of marriage. Therefore, all
necessary areas must be given focus.
Partners must learn to build a strong foundation of love, trust,
intimacy, and dependence, eliminating all differences in order to have marital
success. Many couples often forgo building this permanent foundation in hopes
that romantic love, physical passion, or infatuation will take its place. But,
according to statistics, this doesnÕt last. Therefore, ColemanÕs book has
encouraged me to further think along the lines of the unity model.
In regards to ÒThe Proper Care and Feeding of Husbands,Ó I found
that Dr. LauraÕs book most often had a negative affect on me. Apart from
reading her views which invoked frustration on my part due to my analysis that
her perspective was very one-sided and suppressive towards women, I also found
her book to be discouraging to my view of men, which shouldnÕt be the case.
Her book actually portrayed a very bad view of the gender of men,
in that, she conveyed that most men only want sex, respect, and control. She
asserted that if sex isnÕt given whenever or wherever a man desires then it is
only natural that they should negate their promise of fidelity. This was very
discouraging to me and actually began to make me feel insecure about the role
that women play in their marriages. Reading her views about gender
relationships made me second-guess the ability of men to commit and look at
only the negative aspects of relationships, which is disjunctive. I found
myself applying these stereotypical and confining characteristics to all
relationships when this is just not the case.
In essence, reading her book encouraged me, more than any of the
others, to further think along the lines of the unity model. She discusses some
wonderful conjunctive values, but they are not complete. Overall, it was
helpful in helping me form stronger opinions from reading her views about
gender relationships.
As I discussed the various elements of my chart with fellow
friends and family, I observed that many others also disagreed with Dr. LauraÕs
views of the genders. Some felt more inclined to agree with Coleman, while
others, thought that Dr. JamesÕ views were most valuable. The overall consensus
was split between the equity and the unity view of gender relationships. All
the friends and family (mom, dad, sister, boyfriend,
Online
at: www.soc.hawaii.edu/leonj/leonj/leonpsy25/409b-g25-lecture-notes.htm.
.
Question #4
The question I am answering is question #4:
(a) Consider Section 21 in the Lecture Notes at
www.soc.hawaii.edu/leonj/leonj/leonpsy25/409b-g25-lecture-notes.htm#unity-values
.
It gives a selection from an article titled "Secrets to a Happy
Marriage." Read and discuss the article.
(b) Are these good instances of unity values or not? Explain.
(c) Search the Web using Google to find advice that is given to
couples. Evaluate the advice given in terms of what you know of the unity model
of marriage.
v
My Discussions of ÒSecrets to A Happy MarriageÓ
The article entitled
ÒSecrets to A Happy MarriageÓ was written by Doctor and Reverend Trey Kuhne, a family therapist who provides us with this
commentary article regarding advice for attaining a happy marriage. In his
article, Rev. Dr. Trey Kuhne gives us some insight on
the various elements that he feels should be an important focus between
partners. He formats these elements in his article into a series of three
secrets. Kuhne suggests that working on these three
areas in marriage will strengthen the road to happiness. Therefore, these three
suggestions are categorized as the three secrets to a happy marriage.
Within his discussion
of these three secrets he designates specific advice for both the husband and
the wife. He thoroughly defines his intended meaning of each element, or
secret, and then briefly discusses the constituents or ingredients within each
component. Rev. Dr. Kuhne begins his article with a
description of secret number 1.
á
Secret number 1 of his theorized ÒSecrets to A Happy MarriageÓ discusses his
proposition that in order for a couple to achieve harmony and happiness in
their relationship they must fully agree upon the Òfull disclosure of moneysÓ
and the practicing of Òno hidden accountsÓ between one another. To illustrate
this concept further Kuhne discusses the various
reasons behind this theory. In marriage, money can often manifest itself as a
topic of frustration for partners. Statistics often show that the topic of
finances is one of the top five things that married couples quarrel about.
According to Kuhne, the trouble that money causes is
evident in his observations as well.
In KuhneÕs opinion, arguments concerning money are often
instigated or intensified when one or both partners keep secret monetary
accounts from the other or are not completely honest about revealing the status
of their finances. Kuhne further suggests that both
partners should divulge all information about any area dealing with money (i.e.
pension accounts, insurance, savings, 401(k), retirement, checking, rainy-day
money, and mad money). He openly frowns on the refusal to adhere to these
suggestions and promotes that compliance will lead to equality and empowerment
of both parties. He analyzes the benefits to these actions using logic and
practicality, saying that obedience of these instructions will Òhelp to prevent
loss of moneys in the even of an illness or early death.Ó
The advice he gives
for each sex regarding this issue is relatively similar. KuhneÕs
instructions are to be open and honest about all financial issues. He directs
both the husband and wife to tell each other the truth about any financial
issues that they had previously been hiding, this also referring to personal
career or business endeavors.
After evaluating KuhneÕs first secret I concluded that I agree with it in
the sense that truthfulness is always a necessary element in marriage. First
and foremost, lying to or deceiving a spouse prevents conjoinment
and hinders unity. Lying does not only entail slandering the truth but it also
involves omission, either act is considered to be a breaking of vows. This
concept can be applied to any subject, even finances, as Kuhne
suggest. Although he specifically pinpoints the importance of truthfulness
concerning monetary issues, his overall idea is concurrent with that of the
unity model which encourages honesty between husband and wife concerning every
matter.
KuhneÕs first secret is of
personal interest to me. Trouble arose concerning finances when my grandfather
passed away and left behind my grandmother, as well as his HUGE amount of
incurred debt. Towards the end of his life, my grandfather managed to get
caught up in a ReaderÕs Digest sweepstakes. He took out a bunch of credit cards
and began charging them up buying useless items. He believed he was going to
win the sweepstakes by purchasing a lot of items from various different
catalogues. On holidays, birthdays, and even when no special occasion presented
itself, my grandfather would shower my grandmother with small gifts. However,
my grandmother, being the extremely strong willed woman that she is, refused to
support his endeavors.
Over the years, my
grandmother managed to close out their joint account and open an account of her
own without his name on it. They had one credit card together but the rest she
cancelled in which she took out others just in her own name without his
knowledge. At the event of his death, my family received news that my
grandfather was in debt by thousands of dollars. Soon after the funeral,
creditors began coming after my grandmother, threatening that she was
responsible to pay for the debt incurred. However, after much investigation my
family found out that, because my grandmotherÕs name wasnÕt on any of his cards
or accounts, she wasnÕt responsible to pay for the debt.
In this situation, my
grandmotherÕs secret accounts and credit cards saved her from losing her home;
therefore, KuhneÕs theory is of no use. However, if
my grandfather had followed the concepts taught in the unity model of marriage,
the trouble could have been prevented. If my grandfather had relinquished
control to my grandmother and trusted her judgment concerning the finances,
this dilemma would never have happened. However, although he made some bad
choices in his later years, we never loved him any less; this was especially
true in regards to my grandmother.
á
Secret number 2 on KuhneÕs list deals with the
importance of communication. According to Kuhne, Òeach
spouse must become a skilled cryptographer or develop competent communications
skills.Ó In other words, like a cryptographer breaks secret codes, a spouse
must also be able to interpret the actual meaning of what their significant
other says. Kuhne
suggests that a key to a healthy marriage is for both partners to develop
compatible communication skills so they can understand each other. Bad
communication can lead to severe conflict. Small misunderstandings between
husband and wife can lead to bitterness, anger, resentment, and feelings of
rejection.
To avoid
misunderstandings and develop good communication skills, Kuhne
suggests that husbands and wives talk often making sure to clarify what they
are saying. DonÕt be hesitant to ask again what the other means, Kuhne says. For this concept he designates different advice
for each sex. Regarding the husband, Dr. Kuhne
stipulates that men often assume that their wives will automatically understand
their wishes. However, this is wishful thinking. Wives canÕt read minds and
shouldnÕt be expected to. Neither spouse can automatically know what the other
is thinking unless told. Kuhne asserts that husbands
often have these sort of expectations and shouldnÕt.
According to Kuhne, men and women speak different languages. While women
are passionate, deep, and crave intimate conversation, at times men interpret
their way of talk uninteresting and shallow. To avoid confusion, men need to
verbalize directly their wants and needs and then clarify, especially regarding
the desire for sex.
In regards to wives, Kuhne asserts that woman also must clarify and explain
their meanings to their husbands. When a woman desires emotional affection and
romance, she must make sure to directly communicate her wishes. According to Kuhne, men donÕt understand a wifeÕs need or subtle cues
for emotional intimacy (i.e. need to be needed, need for words of affirmation,
need to hear ÒI love you,Ó need for cuddling and romance). Kuhne
says that if wives donÕt verbally and directly communicate their emotional
needs with constant clarification then men will never understand and become
disengaged from confusion. If this behavior continues then communication will
continue to diminish and the two will grow distant, separate, and fail to meet
each others needs.
After evaluating Rev.
Dr. KuhneÕs secret number 2, I concluded that his
presentation of ideas did not fully coincide with the teachings of the unity
model. His overall idea that a healthy marriage requires that both partners develop
compatible communication skills is an excellent concept. Communication is key in relationships. However, his
presentation of material seemed to be written in dominating language. His
explanation seemed to be concurrent with the equity model, which specifies that
both partners must continually justify their intentions to the other.
Justification and clarification seem to me to be very similar. He asserts that
following his instructions will aid in achieving harmony in oneÕs relationship.
Both the equity model and the dominance model promote the idea of achieving
harmony by means of various tactics, but not unity.
According to the
unity model, wives should not have to continually clarify their needs, wants,
and desires to their husbands. When Kuhne says that
men donÕt understand their wives need for emotional intimacy, it is as if he is
creating an excuse for husbands. Kuhne dictates that
because men donÕt understand women, women should overcompensate for it.
However, the unity model asserts different. If a husband doesnÕt understand his
wifeÕs subtle or communicable style, he shouldnÕt excuse himself by saying
thatÕs just the way he is. He should make the effort to learn to understand her
every need and vice versa. If this is accomplished then the couple wonÕt have
to spend their lives continually clarifying to each other want they want.
Instead, they will just know all aspects of each other by heart. This includes
mind, body, and soul.
á
Secret number 3 of KuhneÕs theorized secret to
happiness discusses the idea that praise is important in a relationship.
According to Kuhne, words can make or break a
relationship. Positive words, like praise, can promote a healthy relationship
and mend hurt. Negative words, on
the other hand, can create resentment, anger, and hurt which causes damage to
the relationship. Kuhne asserts that praise is a source of positive
affirmation of love. It is not only important for husbands and wives to praise
each other when their alone, they need to praise each other in public as well.
When a partner praises the other in public it is showing the other person that
they are important and valuable. It is a public form of recognition which
highlights the good in the other.
Kuhne asserts that after a couple gets married
its easy for either partner to let small things become annoying. Commonly, both
partners will complain or make negative comments highlighting the bad in each
other. On occasion, partners might complain about each other to friends or
speak negatively of the other in public places. These forms of insults are
demeaning and are, essentially, behaviors which function to smear the otherÕs
name. When a couple is married, they are joined together by vows. These vows
are a covenant of monogamous intimacy, meaning, each partner is making a
promise to only be intimate with the other. When one partner shares intimate
details with someone other than their spouse, they are breaking this vow of
monogamous intimacy.
With regards to KuhneÕs advice for each sex, his proposals are quite similar.
He recommends for both husband and wife to be cautious of what they say about
each other to their friends. Each partner should evaluate the way that they
talk about the other in public and make changes where changes are warranted.
Although praise can seem like a simplistic task, Kuhne
asserts that it is essential in the road to happiness and health.
After evaluating KuhneÕs third secret, I concluded that, again, his basic
concept is conjunctive in thought. However, he seems to look at marriage as a business
conquest. In his discussion, he states ÒIf your marriage was a value stock on
the emotional stock market, would it gain in value over time or lose in value
over time?Ó I realize that Kuhne may be approaches
these various marital issues from a practical perspective, nevertheless,
marriage, in the unity model, is not about costs and benefits.
KuhneÕs type of analogous
ideas better represent the equity model. In theory, praising your spouse can be
highly beneficial to the relationship, but it takes a much deeper connection
between a husband and wife to get to a point where praises come naturally. Any
form of slander, according the unity model, is considered verbal abuse and
disjunctive behavior. Furthermore, husband and wife should never put themselves
in a situation where they might speak badly of the other in public because,
idealistically, both partners should always have mutual friends. Happiness
comes when the words are sincere or when both partners are working towards
sincerity. Sincerity can only become evident when the couple is on the proper
road to physical, mental, and emotional conjoinment.

v
Advice From The Web
1. Learning to Listen
ÒLearning to ListenÓ
is an article written by a prominent licensed Psychologist by the name of Dr. Heller.
His website encompasses a collection of various articles on topics such as
marriage, family, children, and home. The article that I chose is a comment on
the conflict in marriage that can arise when a couple Òtalks at each other, not
with each other.Ó In other words, Dr. Heller agrees that communication is
important in marriage, but asserts that in order to communicate each partner
must be willing to listen first. It is often easy to ignore the fact that, on
various occasions, we all have short attention spans. This can also be true in
conversations with significant others. Dr. Heller points out the difference
between hearing (assuming what the other person is talking about according to
our own perspective) and listening (truly understanding what the other person
means from their perspective).
I chose this site
because I felt that it positively corresponded with the article written by Rev.
Dr. Trey Kuhne. In KuhneÕs
article he discusses communication in regards to the speaker. His tactics for
competent communication skills are to clarify, explain, and communicate.
However, he neglects to recognize an important aspect of understanding, which
is listening. On the other hand, Dr. Heller promotes the idea of selflessness,
which is parallel to the teachings of the unity model. Instead of explaining,
each partner must first seek to understand the other. One of his teachings is
to Òseek first to
understand, then to be understood." He encourages us to see and understand
the other personÕs perspective as if we were them. ÒTry to see the world
through your spouse's eyes, not your own,Ó is a statement he
makes.
I find the advice in
this article to be positive and uplifting. According to the unity model, the
ultimate goal for a husband and wife is to conjoin and achieve a conjugial marriage. This kind of marriage requires
selflessness not selfishness. In a selfish relationship, both partners (most
often referring to men) can become distracted by their own prerogatives and
miss the fulfillment of truly being able to understand their spouse. The goal
is to become ONE, not to clarify and be heard. Both Dr. Heller and Dr. Kuhne put emphasis on the same concept, however, they
approach it differently. Nevertheless, the approach can make all the
difference.
http://www.drheller.com/listening.html
2. Money Ruins Marriages
This article was
written by, the famous, Dr. Phil and can be found at his website which I
designated below. In this article Dr. Phil gives implications that finances is
one of the most important aspects in marriage. In this article he states that Òit's the number one problem in
marriages, and the number one cause of divorce.Ó In this article Dr. Phil gives
advice to couples on how to steer clear of disagreements concerning finances
and attain harmony in marriage. Essentially, his articleÕs purpose is the same
as that of Rev. Dr. KuhneÕs article in the section
regarding his first secret. Both articles share slight similarities but come
from completely opposite perspectives.
According to Dr. Phil, couples should retain a varied amount of
financial independence from each other. In other words, he believes that
allowing financial freedom in marriage can lead to harmony. Each partner must
be allowed a Òdiscretionary income.Ó It is better for couples to have separate
accounts instead of joint accounts because financial independence is important
and can work in your favor in avoiding arguments. Although Dr. Phil believes in
financial independence he also believes in financial accountability. He asserts
that partners should still be honest with each other about money and be
accountable to each other. However,
Dr. Phil points out arguments concerning finances might be indicators of a
deeper emotional stressor. He advices couples to evaluate the reason for their
financial problems in order to identify whether the source is from something
deeper.
I chose this site because it provides a contradictory theory to
that which was provided by Rev. Dr. Trey Kuhne. Kuhne believes that spouses should disclose information
about any issue dealing with monetary value. He believes that the sharing of
money is equivalent to the sharing of power. Furthermore, Kuhne
asserts that the equal sharing of power is what makes a marriage survive and
remain intimate. On the other hand, Dr. Phil asserts the importance of
financial freedom. Both doctors believe that partners should be honest.
However, Dr. Phil recognizes the importance of emotional intimacy in regards to
financial stress, whereas KuhneÕs looks at marital
finances in a costs and benefit analysis.
According to the unity model of marriage, couples should be
unified in all aspects, even finances. Nevertheless, unification has to come
with sincere motives. Often, men can use shared finances as a way to assert
control and dominate their wives. Therefore, in order for a couple to be
unified in this area, they must be unified emotionally and spiritually first.
I assume that every couple has a different way of dealing with
finances. However, if a couple is conjoined as one mind, one body, and one
entity, there would be no need for either spouse to hide anything or be
independent of each other in any way, as Dr. Phil proposes. However, each
partner must be motivated by unity, not by the benefits of doing a certain
tasks in order to reap harmony, as Kuhne proposes.
True conjoinment is equivalent to real trust. For a
couple to share finances partners must completely trust each other. This sort
of trust only comes when husband and wife are conjoined in the unity
model.
http://www.drphil.com/articles/article/32

Question #5
The question I am answering is question #5:
(a) Analyze the book The Proper Care and Feeding of Husbands
by Laura Schlessinger, summarizing its perspective,
and discussing the authorÕs philosophy or psychology of relationships between
men and women. How do you see Dr. Laura's approach and what is your evaluation
of it?
(b) Find 5 brief quotes from what the husbands wrote, analyzing
each one, showing the character of their threefold self. Use the unity model in
the Lecture Notes to characterize the threefold self of the husbands that wrote
to her.
(c) Make up a few quotes of your own. In each case pretend you
are either a woman or a man emailing Dr. Laura. Then give a brief explanation
regarding what AUVs are exhibited in each case.
v
My Analysis of Dr. LauraÕs Book
My overall experience reading this book was an interesting one.
In ÒThe Proper Care and Feeding of Husbands,Ó Dr. Laura takes a very strong
stance on her gender views and her relationships views. She verbalizes
increasingly strong opinions, therefore, it encouraged me to become engaged in
the readings and form strong opinions of my own, most of which were in contrast
to those she expressed. To state it plainly, Dr. LauraÕs philosophy of
relationships between men and women is precisely concurrent with that of the
Dominance Model. Her ideas are unsurprisingly parallel to the rest of societyÕs
commonly excepted conformist patriarchal ideals. In her book she gives advice
to her callers that promote male dominance and female conformity to
stereotypical and traditional gender roles.
Dr. Laura often neglects to use tact in her various verbal
interactions with specifically female callers. Her use of denigrating
vocabulary towards women is abundantly present throughout her writings. It is
extremely unfortunate that she, as a highly educated female role model, is a continual
promoter of this use of female denigrating vocabulary because she encourages
others that look to her for advice to use this negative language when referring
to women because she uses it often herself.
Her book is entirely biased to her own perspective and, far from
objectifies the many variables that may be affecting the variety of marital
problems she discusses. For example, she often talks about various marital
problems like, lack of sex, or husbands deserving respect in their own home,
but gears her topics and answers to specifically single out the female flaws
that could possibly be contributing to the problem. However, she neglects to
mention any male flaws that may be evident in the relationship. ItÕs quite
humorous to me that she can write an entire book about what a women is doing
wrong in her relationship and the problems she is causing in her own marriage,
but yet neglect to remember the many statistics that show evidence that abuse
in relationships most often occurs from husband to wife, not wife to husband.
According to Dr. LauraÕs philosophy a man is a good husband as
long as he 1) provides for his wife and his family financially 2) is faithful
and 3) does not physically abuse her. WOW! But wait. There are so many things
she is leaving out. What about verbal abuse, emotional abuse, rape, sexual
blackmail, neglect, absentee father syndrome, absentee husband syndrome,
addiction of various kinds, alcoholism, use of profanity in conversation with
children, excessive gambling, lack of good hygiene, self-esteem issues,
psychological problems, possessiveness, excessively exhibiting jealous
behavior, inappropriate behavior in public, violent tendencies, hits on other
women in from of his wife. Man, the
list could go on for miles. The fact that she doesnÕt even acknowledge the
existence of other behavioral deficiencies and variables that could lead a
woman to resent her husband is misleading for her readers.
ItÕs as if she refuses to acknowledge that men sometimes treat
their wives badly, but instead, asserts that wives are the cause of most
marital problems. In essence, she is basically assuming that all of these other
variables are concoctions of the imagination. DonÕt get me wrong, she does
propose some wonderful ideas and theories about how women could possibly be
better wives, but her delivery of her perspective is what makes all the
difference. When she uses words like Òbitch,Ó Ònag,Ó and Òfrump,Ó she is
conveying a hypocritical and insensitive attitude. One canÕt possibly assert
that a wife should respect her husband, if there is no demand for a husband to
respect his wife.
LetÕs take a look at her perspective on sex, for example. Dr.
Laura asserts that women should never reject their husbandÕs intimate advances.
That husbandÕs should have the right to have sex with their wives whenever they
want. However, the United States Court of Law doesnÕt agree. They passed a bill
some time ago that gives woman the right to refuse sex to whomever she wants,
even if she is refusing to have sex with her husband. If a husband forces his
wife to have sex with him against her will, it is considered rape and can be
tried in a court of law in front of a jury.
Now I realize that Dr. Laura might possibly say that all this
fuss about rights and equality is a product of the feminist movement which has
brain washed women into disposing of their traditionally necessary gender
roles. However, if the goal is to bring two people closer together and promote
unconditional love and unity, the answer is not through suppression and
domination. Although I tend to be a bit harsh, I do agree with some of the
basic values she encourages, like appreciating your spouse, but it seems as if
the advice is never reciprocal, and again, her delivery, as well as her extreme
promotion of the dominance model is what discourages me from keeping an open
mind.
Some of the basic philosophies that Dr. Laura upholds which I
found to be very absolutist and intolerable are:
o
Women
make bad choices, lifestyle choices, and mate choices, bad choices concerning
sex, marriage, fidelity, commitment, and attitude all because they want to
pursue an unrealistic idea of love. Current ideas about love (e.g. romanticism,
night in shining armor) are only figments of their imaginations, which have
been constructed by a society with rising feminist views.
o
Success
has created independence in woman leading to selfishness. Women have become
insensitive to menÕs feelings and oblivious to what men need, deserve, and want
because they are self-involved with their own goals. This self-involvement is
the reason for ruined marriages.
o
Love
is not happiness. The current view of love as happiness is the reason women
canÕt keep good men.
o
Women
need to do things like cook, clean, give sex, and care for the kids to create a
happy home to fulfilling specific gender roles.
o
Men are simple, woman are too complicated.
Dr. Laura Schlessinger
(2004). The Proper Care and Feeding of Husbands. (New York, N.Y.: Harper
Collins Publishing, Inc.).
v
Quotes From The Book
1.
Chris:
ÒI donÕt understand why women donÕt understand that sex is a
manÕs number one need from his wife. ItÕs not jut the act and sensation of
pleasure, but itÕs the acceptance by a woman of her man. ThereÕs communion that
happens during intercourse that will bond a man to his woman, and he in turn
will then begin to give of himself emotionally to her. When that need isnÕt
met, the man begins to look at his wife as just a roommate who doesnÕt pay her
share of the rent but continues to harp on him about leaving the toilet seat
up.Ó
After analyzing ChrisÕ quote to Dr.
Laura, I came to the conclusion that his attitude about relationships reflected
an attitude which operates within the dominance model. In this quote he is
expressing unhappiness because he feels that women donÕt respect the fact that
men need to be pleasured and sexually gratified. According to Table 1c of the
Three-fold Self, I determined that his mentality is one of Òcorporeal
mentality.Ó Chris is so concerned with being pleasured that he makes no mention
of his wifeÕs desires or intimate needs.
Chris is selfishly exhibiting a
character in which he demands to be pleasured or else he will stop looking at
his wife as a lover but as a room-mate. It is as if he threatening his
subsiding of love unless sex is given. In this he is taking pleasure out of
maintaining control over his partner. Of course in his statement he tries to
justify his reasons for wanting what he wants, despite his wifeÕs feelings.
However, this is just another manipulation tactic to continue to gain sympathy
so he can get what he wants.
Therefore, after reviewing the
various lecture notes and the ÒHappiness and Unhappiness on the Ennead Chart:
Table 7bÓ I realized that ChrisÕ behavior demonstrated characteristics of the sensorimotor self in the dominance model, which is zone 1.
I also felt that his attitude
exhibited characteristics of the cognitive self in the dominance model, which
is zone 2 because he was demonstrating controlling behavior in order to put
pressure on women and make them feel like it is their job to give their
husbands sex or they wonÕt be loved as much.
2.
John:
ÒMen are only interested in two things: If IÕm not horny, make
me a sandwich.Ó
I picked this quote because it was a
little shocking and very chauvinistic. At first glance I could already tell
that John was acting in the dominance model. By stating this quote, he is
exhibiting a complete lack of disregard for women. This quote makes it seem as
if heÕs addressing a sex slave or a maid.
IÕd have to say that he is definitely
operating in the sensorimotor self of the dominance
model. Both of these requests are purely superficial and deal with the
external, bodily, or physical sensations. He is motivated by his need to be pleasured
by both food and sex. In this statement, it is as if he is proud of his own
attitude. His obnoxious comment seemed as if to give him pleasure because he
was exhibiting power and control by being chauvinistic.
3.
Edgar:
ÒI laughed when I heard the title of your new book. I thought
ÔIt wonÕt happen. What woman would buy it? Who cares about us men?Õ There are a
few things that men want so bad they would do anything for it. I think a good
number of men want respect more than love. They like to feel they have some
power. I nearly cry when you tell a woman caller to respect her husband. There
is so much selfishness in the world-in marriages. Prosperity has allowed women
to be so independent, and thus so selfish. I always feel as though I come
last-my feelings come last, my needs come lastÓ
I chose this comment because I felt
it was a good mixture of dominance and manipulation. EdgarÕs number one
priority is to be respected and obeyed. He wants power and control and plainly states
that he would rather be respected and feared for his power than to actually
have a loving relationship with his wife. He complains over and over at the end
of his statement about his feelings always coming last. In essence, heÕs
exhibiting selfish and self-centered behavior because he is only thinking about
his own feelings.
Also, Edgar is using manipulation
tactics to gain sympathy. Like Chris, he appeals to the emotions of woman by
saying ÒI nearly cry when you tell a woman caller to respect her husband.Ó He
is using this statement to manipulate his wife into cooperating with him. He is
motivated by the need for his wife to be submissive, lower than him, and
dominated.
Therefore, I decided that he was
displaying characteristics of the affective level of self in the dominance
model, which is zone 3. In his statement, his motives are expressed in the
characteristics of his words. His motives are, obviously, to dominate her.
Saying that he wants respect is just another way of saying his desire is for her
to be submissive and powerless.
Furthermore, I believe that the
characteristics of his words also show signs of cognitive dominance. EdgarÕs
thoughts are involved in finding ways to dominate and assert power. Just in his
one statement, he makes 3 attempts to try and pressure her into respecting him,
first through a plea of sympathy, second through an outright insult, and 3rd
with a series of complains.
4.
L:
ÒTrust your husband. Recognize that he has his own ways of doing
things. They donÕt have to be done your way to be adequately done. If the
toilet ends up clean, it doesnÕt matter if he didnÕt give it your Ôspecial
touch.Õ If he has the kids for the day so you can attend a baby shower, donÕt
leave a huge list of detailed instructions. As long as the two of you share the
same rules and values, you should trust him to create his own relationship and
Ôcaring styleÕ with his children without your intervention.Ó
After careful review of the anonymous
ÒLÕsÓ call I decided that he was, possibly acting in the equity model. His
words are very soft and kind and he doesnÕt make any outright attempts to
insult his wife obviously. However, although subtle, his overall mood of
condescension was still present, especially in his comment about her Òspecial
touch.Ó
In his statement he is showing
characteristics of cognitive equity. It seems as if he is basing his thoughts
on equality. He is exhibiting frustration because his wife wonÕt respect his
point of view. In the equity model, both partnerÕs happiness and harmony is
based on mutual respect and equality. They base their relationship on
intellectual feelings and the balance of that intellect. According to this
statement ÒLÓ is all about have space. Cognitive equity, zone 5 promotes
distance between husband and wife. It creates a level of space between them
which allows them to have differences and disagreements, but still Òagree to
disagree.Ó
In this statement, L wants his wife
to Òagree to disagree,Ó respect his opinion, his differences, and stop telling
him what to do. This is a perfect example of cognitive equity.
5.
Charlie:
ÒThe lack of respect for differing opinions seems to be a common
frustration. What I find is an attitude from some women that if I think
differently from them, itÕs because men are a-holes, or stupid, or just plain
wrong. Name calling and insults are very difficult to ignore. IÕm weary of
sharing my opinions and feelings if I think there might be the slightest chance
that theyÕre not mainstream female points of view. And the sad thing is, when a
man falls for this type of manipulation, and attempts to smooth out the rough
male edges his wife despises, sheÕs now even less attracted to the wimp she
created!Ó
This statement by Charlie exhibits characteristics
of both cognitive equity and affective equity. Like ÒL,Ó he is complaining that
his wife is not respecting his own opinions because they are normally different
then hers. He feels that she should, as his partner, respect his point of view
at all times, instead of criticizing and name-calling. He is blaming women for
disrespecting men, but yet, he is being a hypocrite because at the end of his
statement he disrespects his wife and all women by saying that they make their
men into wimps.
According to zone 6, which is
affective equity, a partner must be motivated by the striving to justify
himself to his partner. With this statement, Charlie is continually trying to
justify his feelings to her. He is also trying to justify himself to the readers,
or Dr. Laura as well. First he says she speaks to him in degrading language. He
says this, only so later, he can justify his own insults that he makes to her.
Furthermore, the characteristics of
is words also exhibit cognitive dominance and affective dominance. At first, it
seemed as if he was jumping back and forth between the two models. However, I
had a thought, that maybe he was exhibiting behavior that fit into the
dominance model but the behavior was just masquerading to seem as it were
concurrent with the equity model.
I remember in class, Dr. Leon
mentioned that, in essence, there isnÕt really equity, it is only dominance
with rules.
v
Quotes of My Own
1.
Hello
Dr. Laura! My name is John. I really appreciated the fact that you pointed out
in your book that Òmen are simple.Ó After 14 yrs of marriage to my wife I still
donÕt think she really gets it. SheÕs constantly hovering over me every single
minute of the day and always trying to say something to me about nothing.
She always wants me to talk to her, Òcommunicate,Ó she says, but
sometimes I just donÕt feel like talking about the stupid stuff she wants to
talk about, like Òwhat I want for dinner,Ó Òwhat kind of groceries she bought,Ó
or Òwhat the neighbor said.Ó IÕve got nothing to say, or just want to watch the
DAMN football game. Yet, sheÕs still yammering on in my ear even while IÕm
watching the game, and then gets mad when I donÕt pay attention to her. Its
like, ÒWhat the hell could be so damn important about the groceries!Ó
o
AUVs
In this brief letter to Dr. Laura, I found AUVs
# 14, ÒPromoting the idea that one should not try to change oneÕs partner but
should accept them with their faults,Ó AUV #17, ÒPromoting the idea that women
are generally frivolous as part of their gender,Ó AUV #21, ÒMaking it look
normal for a man to have prerogative or perks that women should accept and
honor, and AUV # 22, ÒMaking it
look like what women say and think is less important.Ó
In this quote, John is acting as if what his wife has to say has
no value. He is complaining about having to communicate with her, when it is
his job as her husband to do so. He pretends as if what she talks about during
discussion is so frivolous that his football game is more important. In this
scenario, the man is definitely displaying disjunctive behavior.
2.
Dear
Dr. Laura, I almost cried when I read your chapter on ÒGuy Time.Ó ItÕs so
touching to hear somebody thatÕs not constantly criticizing my point of view.
See, my and wife I were married 5 years ago and IÕm starting to realize how
over-opinionated she is. She constantly telling me how she thinks our
relationship should be, what tactics we need to follow, and what I should do.
She thinks sheÕs an expert or something because her fatherÕs a psychologist and
she reads tons of relationship-help books.
SheÕs got this crazy idea that we have to do everything together
and spend as much time together as possible. She always wants to come with me
when I go out with the guys. I keep telling her ÒI need some space. ItÕs not wrong
to be away from each other once in a while. You have to at least give me the
CHANCE to miss you.Ó But then she gets offended and tells me I hurt her
feelings. ItÕs ridiculous. What is it with women now-a-days? I think their
TRYING to drive us away.
Your
faithful listener,
Damien
o
AUVs
In
this particular letter, I found AUVs #8, Òhaving a
heterosexual best friend who is placed ahead of the partner or in competition
for certain things, AUV #9, Òsame sex friends going out as a group for fun and
entertainment without their partners, AUV #11, ÒSeparate interests and
activities accepted for partners,ÓAUV #14, ÒPromoting
the idea that one should not try to change oneÕs partner but should accept them
with their faults,Ó AUV #15, Ògirls and boys only entertainment,Ó and AUV # 21, ÒMaking it look normal for a
man to have prerogative or perks that women should accept and honor.
There were many AUVs present
in this letter to Dr. Laura. It is amazing to me how much disjunctive language can
often be exhibited in such a small portion of words. This particular listener
is subscribing to an idea that both the equity and dominance model promote,
which is space. I think that this is a ridiculous and harmful concept. There is
no way that space away from another person can bring them closer together. The
two concepts, space and unity, are totally and completely opposite.
In this letter, Damien is only trying to push his wife
away and maintain a sense of independence. However, when two people are in love
and devoted to one another, they take vows of marriage because they no longer
want to be Òjust one individual alone.Ó These vows bind two people together for
life. This automatically means that independence is no longer accessible.
Damien, like many other men, made this decision to take the step of marriage,
and with an attitude like this, it only seems as if he is backing out of his
promise to his wife. This, to me, is cowardly.
Dr. Laura Schlessinger
(2004). The Proper Care and Feeding of Husbands. (New York, N.Y.: Harper
Collins Publishing, Inc.).

Question #8
The question I am answering is question #8:
(a) In your
own words, describe the unity model of marriage and the mental states of the
couple's threefold self.
(b) Describe
any difficulty or resistance you have experienced regarding the unity model,
including
(i) the idea of a unity couple as a higher state of life
than all others
(ii)
the eternal significance of marriage
(iii)
Swedenborg's observations of marriages in heaven.
(c) Describe
the reactions of friends when you tell them about the unity model and the idea
of marriages in heaven as given in the Swedenborg
reports.
(d) How has
the unity model influenced your thinking? What benefit do you think do class members
acquire when studying the unity model in this course? Do you have suggestions
on how to teach the unity model to couples, and at what age?
v
My Discussion of the Unity Model of Marriage
Marriage
between husband and wife is a sacred union, a covenant of commitment, love, and
compassion. When two individuals choose to take that next step, they are making
a promise to share their lives with one another. Centuries ago, marriage was
considered to be a means of survival, a traditional union between man and wife
that lasted a lifetime and ended at death. This union was consummated with the
objective to procreate. However, the philosophy of matrimony has evolved over
time. Marriage is no longer consummated for the objective of survival. In
present times, its one of many steps in romanticism or even infatuation. For
this reason, individualÕs often underestimate the commitment that it takes to
merge two lives together.
In order
to merge two lives, change is necessary and independence must be disposable.
Many people in present times (mainly men) reject this change, and assert
independence. There are many popular philosophies of marriage that exist, and
yet, divorce rates are at an all time-high. Individuals continue to cling to
independence and disregard commitment. Although society claims to have evolved
from suppression, traditionally male dominant views (concerning matrimony and
other) continue to flourish but have taken on a different appearance. Luckily,
the unity model of marriage provides us with an alternate philosophy and higher
form of marriage that can ensure, if followed, an infinite union of love, based
on mutual respect, growth, dedication, and reciprocity.
When a
man and woman are married, both partners initiate their vows of matrimony with
the words Òtill death do us part.Ó
This is because most marriages exist at a natural level, a conjugal
level. Conjugal marriage is a type of marriage that is bound and restricted by
the physical world. In the physical world, our life span is finite and as we
age, death is inevitable. In a conjugal marriage, union is also bound by these
same finite laws. Therefore, just as our body dies, so does our matrimonial
union. However, the unity model of marriage is an alternative philosophy,
dissimilar to others, in which marriage between husband and wife is conjugial (till endless eternity) instead of conjugal (till
death do us part). With this philosophy, both partners have the opportunity to
be physically and spiritually unified, this in essence, enabling them to
finally reach their highest human potential.
Emanuel Swedenborg first introduced this concept of conjugal versus
conjugial marriage. His theories are based on the
idea that humans are capable of immortality through afterlife. He believed that
partners can become so bonded together that after their bodies wither and die,
their spiritual bond will unite them together in the afterlife for eternity.
The unity model of marriage is a construct based on SwedenborgÕs
philosophies of the afterlife. It is a perception that subscribes to the
Òpositive bias in psychology or scienceÓ as reflected in the lecture notes by
Dr. James and his wife. A negative bias is a scientific view of the world with
the absence of God. A positive bias is a scientific view of the world with the
presence of God. As a result of this incorporation of the positive scientific
bias in the unity model, the possibility of SOUL MATES is not mythological,
itÕs realistic.
According
to the unity model, God put us here on earth so that we could find our soul
mate, reach our highest potential, and form an ultimate bond through
unconditional love and unity. Once this bond is consummated the two partners
can become one body, one mind, and one spirit, a single intimate entity.
However, reaching this level of unity is not an easy commitment. It can
sometimes be a long and tedious process. Attaining unity is a process of growth
that requires complete dedication and effort from both individuals. In this
process many innate instincts must be relearned (typically referring to the
man) in order to fully conjoin. Unlike other models of marriage, the unity
model is Òwife-centric.Ó Its teachings recognize the fact that we live in a
male dominated society. However, this is a problem because, according to the unity
model, male domination prevents unity.
According
to SwedenborgÕs theory of differentiation, men and
women are far from alike. The unity model explains that men, unlike women, have
an innate instinct to assert independence. Domination and control are means by
which dependence is sustained. For this reason, most marriages operate on a
level where husband and wife retain individuality and independence, never truly
becoming one.
To combat
this, the man must dedicate himself to conjoining with his wife in order to
achieve unity. It becomes his responsibility to take control of his own actions
and change his dominant and denigrating ways. He must relinquish his control,
as well as his independence, and divert control to his wife because it is she
who is already trying to conjoin with him. He holds the power to make this
change, a choice that will, in turn, change the course of their relationship.
With this step, their natural differences can finally synchronize together in a
reciprocal capacity (called reciprocity).
For a couple to attain a state of
complete and inclusive harmony within the unity model, the man must make a
commitment to his wife to trust her intuition. With this decision he is
communicating to his wife that he has faith in her inner truth and her external
good. Being that every woman has an ultimate purpose to conjoin in unity with
the man she loves; her desire is only to do whatÕs best for the relationship.
Therefore, her husband can rest a sure that she wonÕt take advantage of his
choice to relinquish his power to her because she will always consider his
feelings. Thus,
both partners can begin to partake on the journey towards unity together.
ÒDevoid of exception, all natural
relationships begin in the dominance model (A.K.A: male dominated domain)Ó as I
stated in my last paper. However, there can be no true unity if a couple
operates in this model. Therefore, a couple must work to move out of the
dominance model in order to conjoin. With this in mind, the unity model was
constructed as a ladder of hierarchy in which, in order to reach unity, the
couple must conquer each stage in an ascending hierarchical order. There are
three stages or archetypes within the unity model that couples must ascend
through. Since, every relationship begins in the dominance model, the dominance
model, therefore, represents the bottom and first level of the hierarchy.
The dominance model, or first level
or archetype of the unity model hierarchy is a model in which the man has a
domineering attitude toward his wife. His decisions are made independent from
his wife, unless he decides to allow her to have a say. Often, it is not only
the man who is socialized to accept this model as normal; women are also
socialized to accept this as well. Progression or ascension through each stage
is often made difficult because of the relentless male dominated and female
bashing societal and cultural influences that result in deterrence of conjoinment. Women who object to this model and recognize
that dominance is unhealthy can struggle to lead their husbands out of this
stage and progress to the next archetype in the hierarchy called the equity
model.
The equity model is a level at which
both partners adapt a kind of Òeconomic focus and involvement,Ó
as stated in the lecture notes. Their relationship is based on intellect,
equality, justification, and mutual respect. Within this model, the woman gains
the right of involvement. She becomes an equal partner to her husband in which
all decisions are made in regard to the other. Although the costs and benefits
of each partner are equally weighed, both spouses still maintain an amount of
space. Each is able to keep a varied level of independence, with the agreement
to respect each others separate views and ideas. However, although harmony can
be attained in this level, conjoinment and unity
cannot be. To be unified, both spouses can not remain as two separate
independent entities; therefore, differences cannot be tolerated.
In order for a couple conquer the equity model and ascend to the
next archetype in the hierarchy, which is unity, they must conjoin as one,
bonding together in mind, body, heart, and spirit. Both partners must know all
aspects of each other by heart. The husband must work to gain complete
knowledge of his wifeÕs feelings, emotions, wants, dislikes, humor, and
desires. In reaching this final stage, husband and wife will be each otherÕs
complete happiness. They will complete each other, each as a half and live in
both harmony and unity. Once this stage is attained both spouses will have the
knowledge that they have reached their highest potential. Their bond becomes
based on a physical, emotional, and spiritual intimacy, like none other. In
which, both partners can have the security that their love will not die with
their physical bodies but will live on together for eternity.
Although the result of this process
brings utter bliss, the progression through each stage requires much more than
just the conquering of a few areas. Before ascending to the next archetype in
the hierarchy, each partner must first conjoin together at the three levels
of self. All human
conduct can be categorized into these three levels of self. Therefore, every
individualÕs behavior operates within one of these three levels of self. These three levels are the sensorimotor
consociation, cognitive affiliation, and the affective conjunction.
The first
level or most superficial level is the sensorimotor
self which incorporates the sensations and pleasures of the physical body. The
next level is the cognitive self which incorporates the cognitive processes of
the mind, including all thoughts. The last level is the affective self which
incorporates the inner affective conditions; this includes the status of all
motivation. In order for a couple to ascend to the next archetype they must
conjoin at each of these levels of self. Each archetype has its own sensorimotor stage, cognitive stage, and affective stage.
The various characteristics or mentalities in each stage that individuals must
be required to conjoin are determined by its corresponding model.
ÒOnce a man and a woman have become
integrated and unified at all three levels, every action or reaction, thought
or belief, feeling or purpose will be one single experience. Contrary to the
coupleÕs prior separate experiences, a new connection is formed that is utterly
and completely bonded from two separate entities into one single existence,Ó as
I stated in my last report.
v
My Thoughts of the Unity Model of Marriage
Initially,
when taking this class I felt some resistance to this concept. I assumed that
the unity model was, in concept, quite constructive, but unrealistic and
unattainable. I have always been a romantic, secretly wishing that the idea of
soul mates was real, but never truly believing it as anything more than myth.
Therefore, naturally, I could not completely object to the idea of a united
couple as a higher state of life than all others. However, I assumed that
non-objection was a product of my romantic wishful thinking. My first thought
was to disregard the concept because I felt that while some models of marriage
were male dominated; this particular model was female dominated and possibly
sexist.
I was not
opposed to the idea of the eternal significance of marriage, most likely
because I was raised in a strict fundamentalist Christian home. Therefore, I
was taught to believe in the afterlife. However I did have some trouble
believing that Swedenborg actually observed marriages
in heaven. I presumed that Swedenborg had managed to
create some great theories about love and the afterlife but I never believed
that his experiences could be considered empirical evidence.
However,
over the course of the semester, I began to evaluate the various reasons why I
felt the way I did and why my initial response was to automatically reject this
model. In doing this, I realized that much of my views were based on my 22
years of subscribing to the norms of a patriarchal and male dominated society.
The more I contemplated, I began to think, ÒOf course a wife-centric model
would be so un-popular and rejected in a male dominated society.Ó To assume
that a wife could use her intuition to compassionately and respectfully be the
one to lead her husband into marital bliss, instead of be led, would almost
seem blasphemous in a society controlled and dominated by men.
We live
in a society in which female denigrating influences are everywhere. Women are constantly being exploited by
means of pornography, rap music, media, etc. Denigrating verbiage is often used to
refer to women, like bitch, slut, nag, whore, frump, prude, chick, sweet ass,
etc. After analyzing these various reasons for my initial resistance I
concluded that my reasons might possibly be the same reasons why others reject
this model as well.
Over the
course of the semester I have often taken the opportunity to talk with others
(friends, family, boyfriend, and parents) about the unity model of marriage.
Most all those I talked to, either had similar reactions to mine, or rejected
it all together. To my surprise, it wasnÕt the men who I spoke with that
rejected the model the most. Gender only played a small role in their reaction
to the model. The biggest variation came from those who were already in relationships
and those who werenÕt. Of all those
that I spoke with who were in committed relationships, males and females
alike, seemed more inclined to
adhere to the model or thought it was a good concept.
However,
most all of my friends seemed skeptical about SwedenborgÕs
empirical evidence, except a few female friends from church, my mom, and my
boyfriend. In regards to my boyfriend and my mom, I had the opportunity to talk
to them the most about this model because I talk to them a lot in general. I
suppose this could be partially the reason they both seemed more inclined to
agree than the others. However, my boyfriend may not be a particularly
impartial candidate because he is often influenced by what I say or believe.
Apart from
societyÕs influences, my own upbringing possibly added to my stigmatisms and
stipulations of what a relationship should be like. Being raised in a home in
which my parents relationship operated deep within the dominance model, my
earlier views, although not current, concerning the roles of men and women as
well as the workings of a relationship were extremely traditional. This
conclusion about how my upbringing influenced by receptivity to this course
also resulted in my conclusion that the upbringing of other individuals might
also influence their receptivity to the material as well. I was very influenced by the material we
learned in this class.
Learning
about this model allowed me to delve deeper into analyzing the workings of my
own relationship as well as relationships in general. Whereas my initial
reaction was to reject the unity model, I now believe that it is the construct
of healthy relationship and that, with change and time, it is also attainable.
I am not the sort of person to impose my views on others; therefore, I canÕt
say that it is the only healthy model. I assume there might be variations of
this model with the same concept of togetherness that may possibly work as
well, but I have yet to come across them. I think that, whether or not the
other students agreed with the model or not, taking this class will have
affected them, in that information was presented that had not been before.
I
wouldnÕt speculate to say that I have suggestions on how to teach the class or
the model except to just present the information as is and hope itÕs received.
However, I do believe that any concept taught might be better received at a
younger age. I think the older you get, with some exceptions, the harder it is
to change your point of view. Young minds are impressionable minds. Therefore,
it is possible that the younger you are the more receptive youÕll be to the
material. Nevertheless, the material, such as this, should be taught to an age
at which they are capable of grasping the complexity of the concepts.

Question #9
The question I am answering is question #9:
(a) Make up
a game of any kind that can be played by a couple or several couples in a
group. The purpose of the game is to teach couples how to observe their
interactions in terms of conjunctive vs. disjunctive -- see explanations given
in the Lecture Notes, e.g.:
www.soc.hawaii.edu/leonj/leonj/leonpsy25/409b-g25-lecture-notes.htm#Table%201b%20and%201c
www.soc.hawaii.edu/leonj/leonj/leonpsy25/409b-g25-lecture-notes.htm#17a_Part_5:_Monitoring
(b) Describe
the game and its theory.
(c) Test the
game with other people. Describe the results and give recommendations
v
My Description of the Game and Its Theory
U= Understanding
N= Negativity and
I= Indignation
but
T= Teaching
couples
Y= Yes !
Based on section
17a: Part 5 in the Lecture notes, I created a game in which the overall purpose
is to identify the various characteristics of conjunctive vs. disjunctive
conversational behavior and interaction between different spouses. The name of
the game is U-N-I-T-Y, and as I have shown above, each letter of the word
U-N-I-T-Y represents an aspect or purpose that it is important in the game. The
game is made to be played specifically by couples. It is a board game, similar
to ÒTrivial PursuitÓ in which each player has his or her own piece or pie and
can move around the board depending on the questions answered. The teams are
separated per each couple. Each couple will have the same color piece so that
each team will be recognizable.
The board
will essentially be made up of a maze which looks similar to that of the unity
model chart. Here is an example of the board.

In order to play the game each
individual will get one piece corresponding to the color of their partner. The
piece will have three empty circles in it that need to be filled. Each of the
three spaces represents one of the levels of self. Here is an example of the
piece.
The purpose
of the game would be for you and your partner to answer as many questions
correctly so that you can reach the top of the board with your piece,
essentially, reaching unity.
However, the
trick is, in order to move from one level to the next, you have to answer three
questions correct, each from one of the categories of the three levels of self
(sensorimotor, cognitive, affective). Every question
you answer will be a question that is randomly picked and asked by your
partner. There will be three sets of boxes, one box of cards for each of the
three models. Each box (dominance box, equity box, unity box) will have its own
set of questions for each of the three levels of self (eg.sensorimotor
dominance, cognitive dominance, affective dominanceÉ..sensorimotor
equityÉetc.) The top of each card will indicate which level of self the
question is dealing with and the back of the card will have the options and the
correct answer to the question.
Only the
partner who is asking the question will know this information, not even the
other couples. Therefore, this gives each of the couples an opportunity to
practice their skills by listening to each question, even if the question isnÕt
theirs, and practice guessing the answer quietly.
The object of
the game is to compete against the other couples to make it to the top of the
chart first. However, thereÕs a catch. Since you and your partner are a team,
the team doesnÕt win until both partners make it to the top together. It
doesnÕt count if one half of the couple is at the top and the other is still in
the equity model or the dominance model. Therefore, both partners have to work
together and encourage each other so that they can reach U-N-I-T-Y together.
Remember, that even when you get to the unity model, you still have to answer
three questions right in each of the categories of the three fold self. Once
you and your partner have completed all three questions, you can move to the
small pointed turquoise space at the top of the chart. This means your team
WINS!
Below is a
chart which gives some samples of what the various cards in each box set will
look like and the types of questions you will be required to answer.
TABLE
1: The Name of the Game is U-N-I-T-Y!
|
Dominance Model Box |
Equity Model Box |
Unity Model Box |
|
Sensorimotor
Dominance Question #1: The first of month was the day Mr. & Mrs. Jones 2nd anniversary
married. But, they couldnÕt celebrate it because Mr. Jones was away on business.
He was gone for 8 weeks but tonight he returns home. They are still newly
married and he misses her dearly. HeÕs craving her touch and canÕt wait to
get home to make love. But when he arrives, she is busy handling a crisis for
work, has been up all night, and still has paper work to do. So instead, she
tells, ÒNo, I canÕt tonight, I have too much to do and IÕm too tired.Ó |
Sensorimotor
Equity Question #1: Jessica and Harry have always had an equal relationship. There
sex life was great because it was based on mutual satisfaction and equal
pleasuring. However, Jessica has recently gotten pregnant and since then, her
sex drive has decreased. She doesnÕt feel like equally pleasuring Harry
because sheÕs often tired and bloated. However heÕs frustrated about the
change in their sex-life and is worried her behavior might continue even
after she gives birth. Now, every time Harry wants intimacy, Jessica just
wants to cuddle. They get into a
fight that night. Jessica says, Òyour being selfish.Ó |
Sensorimotor Unity Question #1: Jason and Michelle have always felt that the best part of a
disagreement was the make-up sex afterwards. However, Jason has begun to see
a change in Michelle. ItÕs as if sheÕs building resentment towards him. Even when
he apologizes, she still wonÕt let him touch her. He feels like sheÕs holding
a grudge and he wants things to be like they were before when they would
fight, and then after he said heÕs sorry, they could be affection and
intimate showing how much they loved each other. HeÕs at a lost and doesnÕt know what to do. |
|
Back
of Card
Considering the scenario, which reaction of the husbandÕs is the most
conjunctive? a). ÒYes you can. DonÕt worry I can get you in the mood. Just put
that stuff down.Ó b). ÒThatÕs not the real reason, be honest! Just tell me you
donÕt want to have sex with me. DonÕt make up some lame excuse.Ó c). ÒAlright babe, I know I had a long flight but let me know if
I can do anything to help you? d). ÒIÕm hurt that your rejecting me, itÕs my way of feeling
close to you. ThatÕs not the way a loving wife should act when IÕm only
asking because I miss you! Correct answer: c |
Back
of Card Considering the scenario, which reaction of the husbandÕs is
the most conjunctive? a). ÒI realize my main concern should be to connect with you the
way you need. I agree that instead of worrying about sex I should be worrying
about being close to you.Ó b). ÒIÕm very frustrated because I feel like your not pulling
your weight. I always felt we had a good level of interaction but now IÕm
starting to wonderÓ c). ÒI understand what your pointing our and realize I am being
selfish. I just want to make you happy.Ó d). ÒI feel rejected when you refuse to be equally involved. Sex
is my way of connecting with you.Ó Correct
answer: Both a & c |
Back of Card Considering the scenario, which reaction of the husbandÕs is
the most conjunctive? a). ÒIÕm disappointed in you Michelle. I thought you could talk to
me about anything. ItÕs not my fault if you refuse to tell me whatÕs wrong.Ó b). ÒI know that your hurt or angry. I truly want to understand
whatÕs going on. I was wrong for expecting physical intimacy when we werenÕt
unified mentally. c). ÒWhat can I do, IÕm willing to beg for your forgiveness and
do whatever it takes to make it up to you.Ó d). ÒRelationships are about unconditional love &
forgiveness. IÕm not perfect. IÕm gonna make
mistakes. It doesnÕt mean I donÕt love you and you shouldnÕt hold it against
me.Ó Correct
answer: Both b & c |
|
Cognitive
Dominance Question #2: The ThompsonÕs have been married for 5 yrs but together for
12. They are high school sweethearts, together since freshman year. They have
one 2 yr old son and another on the way. They had initially decided to have 3
kids, but after the birth of their first child Mrs. Thompson has decided she
canÕt handle anymore then two. One has been hard enough, seeing that Mr.
Thompson works long hours at a law office and she is a stay at home mom. This
has become a source of conflict in their marriage because her husband is
upset that sheÕs changed her mind. He wants a baby girl! She wants his tubes
tied! Mrs. Thompson brings it up again because she canÕt stand to let the
argument linger. |
Cognitive
Equity Question #2: Lucas tends to be an over analyzer. His wife Tracy is exactly
the opposite. But there differences compliment each other and has made the
relationship exciting. Over the years Lucas has become overly focused on
constantly evaluating himself and the level of fairness in their
relationship. They both have full time jobs and are happy with their careers.
But TracyÕs job has become extra stressful. SheÕs had to work double shifts
at the hospital. They are short on nurses so they often mandate Tracy to
stay. On the days she works 7a-7p, sheÕs just too tired to come home and
clean up the dogÕs dodo or take out the trash, even when itÕs her day to do
it. She would rather Lucas pick up the slack and understand that sheÕs tired. |
Cognitive
Unity Question # 2: George is an atheist and Terry was raised Catholic but is
non-practicing. There differences in religious and spiritual views never
caused problems before until the other night during a conversation at dinner
when talking about their wills. See, George doesnÕt believe in an afterlife
and Terry does. Although George loves Terry very much, he doesnÕt believe
they will be together for eternity because he thinks when they die thatÕs it.
When they got on the subject of death, Terry made a comment, ÒWell it doesnÕt
really matter who dies first because weÕll be together in the afterlife.
Terry responded, ÒCome on Terry. IÕm being serious. LetÕs be realistic.
ThatÕs never going to happen. Terry was extremely hurt and left the
table. |
|
Back
of Card
Considering the scenario, which reaction of the husbandÕs is the most
conjunctive? a). ÒI donÕt understand you first you say you want 3 kids and now
you donÕt! You canÕt just change your mind. ItÕs so irrational.Ó b). ÒHoney, IÕm sorry that your feeling so overwhelmed and I
understand if thatÕs the way you feel. IÕll adopt your view.Ó c). ÒI work all day to provide for you and the kids, the least you
can do is stick to your word and give me what I need.Ó d). ÒAll you do is think about your damn self! You could have a
little respect. What kind of mother doesnÕt want a child?Ó Correct answer: b |
Back
of Card Considering the scenario, which reaction of the husbandÕs is
the most conjunctive? a). ÒI work too, and IÕm also tired when I get home, but that
doesnÕt mean you neglect your responsibilities.Ó b). ÒWell if itÕs that inconvenient, we can rearrange our scheduled
days of chores.Ó c). ÒYou were the one that wanted that dumb dog to begin with.Ó d). ÒThanks for talking to me. I didnÕt realize how rough things
were. Of course IÕll help more. Your rest is important.Ó Correct
answer: d |
Back
of Card Considering the
scenario, which reaction of the husbandÕs is the most conjunctive? a). Should he go to her explain, ÒItÕs not that I donÕt love you
but I just donÕt believe in that stuff.Ó b). Should he respond to her attitude by saying. ÒI donÕt appreciate
you walking away from me. We need to talk about this.Ó c). Should he respond with by getting defensive? ÒTerry how can
you be so childish about this.Ó d). Should he go to comfort her and say, ÒIÕm so sorry. That was
uncalled for. I hurt you and made you feel unloved. Please talk to me about
your thoughts on this matter. IÕd like to be conjoined with you in thought no
matter what it is you believe.Ó Correct
answer: d |
|
Affective
Dominance Question 3: Before Carl and Sharon were married she knew that he was
sometimes a bit aggressive. He liked to have things the way he liked them.
Having control of a situation gave him a sense of security. He was often
motivated by his urge to take control when he felt it was needed. Since theyÕve been married his
tendencies have gotten worse. This is making her unhappy. She was very close
to her sister before they were married but now, Carl refuses to let Sharon
see her often because he thinks sheÕs a bad influence. Sharon decides to talk
to him about his constant motivation to control her. |
Affective
Equity Question 3: Donny and AJ met at the gym. They both used to love to work
out together. It was their thing. Working out was their favorite activity to
do to spend time together because they both wanted to look nice for each
other and keep healthy and in shape. After AJ gave birth to their daughter,
she doesnÕt really have the energy to go anymore. She hasnÕt lost the weight
she gained and she feels like DonnyÕs motivations are to always try and get
more than she can give. SheÕs tried to lose the weight and stay fit, but its
been hard with their young daughter.
|
Affective
Unity Question 3: David has always been kind of a quite guy. Sarah, his wife,
can talk for hours and is very outgoing. Whenever either she or he gets home,
she always has so much energy and wants to spend hours talking about her day,
his day, their relationship, and life. But David is often tired and has a
difficult time keeping up with her energy as it is. But he does it because he
knows itÕs important to her so heÕll sit there with her as long as she wants
him to so they can communicate. But now, Sarah is starting to complain that
he isnÕt passionate enough in conversation with her. That he doesnÕt respond
enough when sheÕs talking. She said, ÒI feel like IÕm talking the whole time
and your just sitting there!Ó David canÕt believe it. HeÕs already trying so
hard and she wants more. |
|
Back of Card Considering the scenario,
which reaction of the husbandÕs is the most conjunctive? a). ÒI resent your critical attitude. You knew I was this way
when you met me. If you didnÕt like it, then you shouldnÕt have married me.Ó b). ÒSharon, I love you. YouÕre my wife. YouÕre the most important
thing to me. If you love me, then you need to trust that IÕm making the right
decision for us.Ó c). ÒI donÕt understand why you have to make a big deal about
everything. If you miss her just pick up the DAMN phone and call her.Ó d). ÒSharon, I know that I can be controlling. IÕm sorry. I am
committed to making you happy. I know I can change. With your help, IÕd like
to work on letting go of my motivation to control. Correct answer: d |
Back of Card Considering the scenario, which reaction of the husbandÕs is
the most conjunctive? a). ÒOne of the things I loved about you was that you were
motivated by the same things as me, like being fit, itÕs not right that you
change that.Ó b). ÒThereÕs nothing in the world I love more than you, but you
have to be motivated to do your part. I am. ThatÕs why I continue to go to
the gym to stay fit for you.Ó c). ÒIÕm sorry for putting pressure on you. I didnÕt realize my
expectations were hurting you. IÕm wrong and I love you for however you are.Ó d). ÒI feel that itÕs, in a sense, your duty to strive to meet me
half Ðway. If youÕre so tired, than I will take care of the kid so you can go
by yourself.Ó Correct
answer: b |
Back
of Card Considering the scenario, which reaction of the husbandÕs is
the most conjunctive? a). ÒHoney, you gotta understand, IÕm
just not that type of guy. I hear everything your saying. IÕm trying to be a
good listener, what more could you want?Ó b). ÒI feel like your constantly expecting so much from me. ItÕs
always me that has to change not you.Ó c). You know that I love you, why does it matter so much whether
or not I talk back if IÕm tired?Ó d). ÒIÕm sorry that you feel that way but IÕm doing the best I
can. IÕd appreciate if you cut me some slack once in a while.Ó Correct
answer: None of The Above |
v Testing the Game Theory
After I completed creating the game I made
up a few more questions and wrote them all out on a note cards. I tested the
theory with my boyfriend and three other couples. It was a lot of fun. It was
extremely interesting to see my friendÕs reactions to the answers and the
questions. Playing the game actually helped to initiate conversation about
relationship issues that we wouldnÕt normally talk about in a regular
situation. It was also interesting because, from learning about each of the
models in depth, I could kind of see what model each couple was operating in.
Two of my guy friends commented on the
fact that they thought the answers were wrong and that most of the men in the
scenarios sounded Òwhipped.Ó When this was said, both of their girlfriends
spoke up and had to explain to their boyfriends why the women reacted the way
they did in certain situations and what they needed from their partners in
terms of comfort.
I also had an opportunity to explain to
them a little about the unity model so that they could understand the game. All
of them thought that the idea of the three fold self was very interesting. They
gave me some tips on how I could better improve it by saying that I should
expand the complexity of the board and make it more challenging to win but
adding more obstacles. Overall I felt that it was a great experience and IÕm
glad I did it.
I was also very proud of my boyfriend
because he knew all the right answers. However, he said it was only because
IÕve explained to him the concepts before and he has a good grasp about each
model. He agreed with some of the other guys that he could relate to the men in
some of the situations and that itÕs hard to change. We all continued to have
our deeper discussions even after we finished the game. I was very happy with
the results.

Section B: My Report on the Current Generation
1.) Caitlin Fields
á
Summary Of Report
Through the careful review of Ms. Caitlin FieldÕs report # 1 I had an
opportunity to read her ideas and feelings about her own field observations
concerning conjunctive and disjunctive discourse and behavior in couples. I
thought she did a wonderful job of presenting the material in a clear and
straight-forward way. She constructively created distinct opinions, which she
formed from the gathering of some very interesting sources. She effectively
combined her own personal source choices with that which was provided, thus
incorporating and utilizing these various combinations into her report. To
explain the concept of conjunctive and disjunctive discourse to those reading
her report, she began by presenting the readers with a list of anti-unity
values (AUV), a task which was required of all the students in my generation.
This provided her with a basis to build the rest of her report on.
Caitlin chose to give a short and concise explanation of the definition
of AUVs. With this frank explanation portion she
conveyed the sizeable negative effects that AUVs have
on our intimate relationships and daily lives. She illustrated a few AUVs that stood out to her the most by describing them at a
basic and personal level. Ms. Fields then discussed the AUVs
in relation to the unity model. Discussing the relationship between AUVs and the unity model allowed her to introduce to us
this construct which represents a higher form of togetherness. Expressing the
significance of AUVs set the foundation for her
report so that she could later provide a distinct relationship between the AUVs and disjunctive behavior. This provided us with a
correlation between the two concepts, allowing us to further understand the
idea of unity and conjunction.
I was impressed by the fact that
Caitlin accurately described the idea of manipulation through deception.
Deception, which is an AUV, is also an example of a mechanism by which
individuals might act disjunctively. She described the act of deception as Òa
form of hatred.Ó Hatred and love are at two opposite sides of the same
hierarchical spectrum. They are not equivalent and should never be combined.
Love and marriage are sacred, one in the same. Caitlin explains that neither
love nor marriage can include hatred. Given that deception is a form of hatred;
neither marriage nor love can ever include deception either. It was fulfilling
to hear this stated plainly. Often, individuals confuse passion and infatuation
with real commitment. Neither is equivalent to true love. In superficial
relationships, deception is often allowed or even forgiven, nevertheless,
deception should never occur if partners are truly unified, as Caitlin
describes.
After reviewing the basic concepts included in her report, Ms. Fields
went on to discuss some other studentÕs reports from generation 24. IÕm
assuming that she chose to discuss the student that stood out to her the most.
The studentÕs work she chose to review specifically was Adrial
Stipek. Caitlin formed some structured opinions about
the sources that Adrial aquired.
She combined her own thoughts with that of AdrialÕs
into one segment and in this creating was a new amalgamation. I also enjoyed
how she successfully conveyed her opinions on the mediaÕs role in our lives and
our relationships. She was very direct in her statement that, both woman and
men should, by all means steer clear of using the media as a mechanism of
guidance. Ms. Fields presented us with an excellent example of corruption in
media. The example she used was pornography.
The pornography industry is an extremely profitable industry in every
area or sphere of its influence. Caitlin specifically discusses the impact that
it has by means of the internet. However, pornography travels through much
larger channels than just the internet. In this day and age, pornography is
highly accessible for individuals at any age. The industry targets a specific
demographic. This demographic is MEN! As Caitlin suggests, pornography is a
means by which women are exploited and degraded. This type of exploitation
demonstrates a form of womanizing behavior that is unacceptable. The high
accessibility and popularity of pornography is an encouragement for young boys
to incorporate it into maturational development and experience it as natural.
It desensitizes them to sex and is a representation that copulation is a
meaningless form of pleasure. It acts as a model, sending a message that women
should be treated as sex objects.
It impacted me that Caitlin brought up this taboo subject of pornography
in her report. She effectively displayed the huge effects that it has on our
society. I truly believe that anything that negatively affects youth will also
negatively affect the future of society and society at present. Pornography is
just one mechanism by which AUVs, disjunctive
behavior, and female denigration are encouraged. Mechanisms of exploitation are
everywhere. Caitlin directly hits on an example of negative affects that can be
seen currently. She discusses the fact that our culture has become desensitized
to AUVs, disjunctive behavior, and exploitation.
Caitlin further explains that even she did not previously know that AUVs were so prevalent in the media; however, after doing
this report she sees its abundance.
The dominance model is so highly accepted in relationships today that
disjunctive behavior is often unrecognizable. Ms. Fields gives examples of
these from her experiences.
To further illustrate the abundance of disjunctive behavior, Caitlin
chose some sources of her own and evaluated them for the existence of
conjunctive behavior versus disjunctive behavior. The reason why I chose to
review Ms. Fields report was because I felt she chose some great media sources;
all or which I enjoyed reading because I personally have seen them. The movie
that she chose was ÒFitchÓ and the T.V. series she chose was ÒThe Wonder
YearsÓ. It was interesting for me to read her analysis and dissection of both
sources and then compare them to the initial reaction I had when I first
watched them myself. In reading the examples of disjunction in her chart, I
realized that I had also bought into the romanticized, glorified, and false
idealistic feeling that each show gave me beforehand. This was surprising.
I wouldnÕt have expected that
a childrenÕs sitcom, like the Òwonder yearsÓ, or a seemingly pleasant romantic
comedy, like ÒHitchÓ would display excessive examples of disjunction. To look
at a show like ÒThe Wonder YearsÓ and realize that there were underlying and
discrete examples of disjunction that I never initially recognized was a
perfect example of my own desensitization. These shows are acting as models
which subliminally encourage negative relational interaction and suggestive
domination model tactics. The actions of the characters in ÒHitchÓ seemed to
display a typical representation of the normal drama that occurs within
relationships. But thatÕs just it; the drama thatÕs represented isnÕt healthy,
for individuals to except it as normal is destructive. Applying this
stigmatization of normality to oneÕs own relationship can lead to unrealistic
expectations of a happy ending. However, this never works, just look at the
statistics of divorce rates in this country.
Reading the evaluations of Ms. Fields sparked some strong opinions of my
own which made reading her report a pleasant experience for me. The dialogues
that she chose from http://www.wellesnet.com/touch_memo1.htm were
also very stimulating as well. She formatted her dialogues in a way that which
her own thoughts were scattered amongst each disjunctive line. This made
reading and interpreting her thoughts more simple. I also enjoyed reading
the various comments from her friends because it was interesting to see the
thoughts of others compared to my own. It was informative to read the various
responses from her female friends versus the responses from her male friends
and analyze them to see if any differences would arise. To my knowledge, no
significant differences were found which was quite uplifting. Overall I feel
that Caitlin did a wonderful job and I enjoyed reviewing her report.
http://www.soc.hawaii.edu/leon/409bf2006/fields/fields-409b-g25-report1.htm
2.) Angela Murray
á
Summary of Report
Upon the reviewing Ms. Angela MurrayÕs report I found her work to be very
imprinting. Her intelligent comments and applicable real life examples made
reading her report very enjoyable. As usual, Ms. Murray did a wonderful job of
conveying her opinions thoroughly without neglecting to add some comical
relief. In my opinion her paper was very well-written and unproblematic to
read. Angela clearly and distinctively described the concepts providing the
readers with a clear vision of what the unity model of marriage really is, not
just in thought, but when applied to real relationships. She explained her
views in a straightforward manner, devoid of extra unnecessary fluff. I found
her evaluations to be very direct and thought provoking. When I read an opinion
that provokes me to delve deeper into the issue, I consider it to be a valuable
asset, reading her report was an example of time well spent.
Angela began her report with a quick overlay of anti-unity values. She
concisely defined the concept of AUVs and then
mentioned them in relation to media. After pasting the table to its designated
section, Ms. Murray further explained the various different AUVs
on a more in depth level. The AUVs which she chose to
discuss were AUV # 1, ÒLiving
together unmarried,Ó AUV #2, ÒHaving
children out of wedlock,Ó AUV #4, ÒAdultery
for various reasons,Ó AUV # 8, ÒHaving
a heterosexual best friend who is placed ahead of the partner or in competition
for certain things,Ó AUV #11, ÒSeparate
interests and activities accepted for partners,Ó AUV#13, ÒAccepting the idea that it's OK to "agree to
disagree" about some things,Ó and AUV #14, ÒPromoting the idea that one should not try to change one's
partner but should accept them with their faults.Ó
Ms. Murray
continued by giving us some exceptionally descriptive examples to help us
further understand each AUV in terms of real life situations or media examples.
An example of AUV #8 that she gave was from her own personal experience. She
discussed a situation which occurred between her and an ex-boyfriend named Dan
in which he acted disjunctively because he chose to put another person ahead of
her. This put her in an uncomfortable situation forcing her to give him an
ultimatum. In this situation Dan was subscribing to a commonly excepted way of
behavior that is often promoted by society and the media. Although it is
accepted and even encouraged for a partner to have separate friends or separate
interests, this behavior is actually disparaging to the relationship.
When a
man, like Dan, asserts control by making decisions which hurts the
relationship, it can only end in unhappiness. Dan chose to put someone else
ahead of his partner, essentially communicating to Angela that she was
unimportant. Ms. Murray further explained that it was his disjunctive and
inconsiderate behavior that led to their eventual break-up. I presume that this
is a common occurrence in relationships today. Often, men act disjunctively,
using various different dominating tactics, like those shown in the examples
that MS. Murray gave of AUVs, in order to assert
independence and control. Many women in these kinds of various relationships
donÕt recognize that their significant otherÕs behavior is disjunctive and
allow these occurrences to continue, essentially submitting to domination.
Aside from
discussing the various AUVs she chose and disjunctive
behavior she described, Angela also gave some recommendations of how one might
approach a relationship in a conjunctive manner. She describes the importance
of a man and a woman equally getting to know each other before they decide to
commit to marriage. Committing to a relationship is a big step and making a
relationship work can be a strenuous task. As Angela stated, ÒIn order to
become united in marriage, it involves two partners who are equally invested in
making each other happy and making the relationship work.Ó Uniting with someone
you love can be very fulfilling, however, it takes patience, respect,
commitment, and most all time. Over time, both partners can work
together to fulfill each otherÕs needs completely. I felt that Angela conveyed
this idea very constructively.
Using her
newly acquired knowledge from the concepts in this class, Angela proceeded to
evaluate some other studentÕs reports from generation 24. Ms. Murray decided to review both Carly Kanemaru and Lauren BuchnerÕs
reports in which she analyzed their various sources and then formulated her own
opinions concerning their work. She compared both reports and concluded that,
although Carly and LaurenÕs styles of writing were
different, they each came to nearly the same conclusions. Both students
concluded that AUVs are constantly revealed through
the media and individuals have accepted the abundance and, as a result, are
oblivious to their negative effects.
Angela
proceeded to identify the different AUVs and
disjunction found in the various sources that Carly
and Lauren used. In reading over CarlyÕs report she
found AUVs 4, 13, 16 and 17 to be present in the
movie ÒUnfaithful.Ó In Lauren BuchnerÕs report she
found constant implications in the movie ÒThe Story of UsÓ that women should lower
than expectations and settle for less than they deserved. This concept reminded
of the various chapters that we read in both Dr. LauraÕs book and in Joshua
ColemanÕs book. Both authors repetitively implied that women are often
unsatisfied with their marriages because they enforce high standards on their
husbands. The authors convey that in order for a woman to be happy, she must
lower her standards to suit her husbandÕs capabilities. In doing this, a wife
will not constantly be disappointed when her husband canÕt live up to her
expectations.
Angela
further commented on this encouraged idea that women should expect less, even
if the behavior entails abuse. She recognized this concept in both Carly and LaurenÕs report. Even after reading CarlyÕs report myself, I overlooked the fact that this
concept was present in the movie she chose. Ms. Murray expanded these concepts
to encompass her own thoughts concerning how AUVs and
disjunctive behavior, not only appear in the media, but in real life as well.
She briefly discussed her thoughts on how exposure to negative tactics has
affected youth. She commented on the issue that society allows men to absolve
themselves of responsibility. Many men take offense to the idea of change and
deflect any suggestion of it. As a consequence, obstacles to unity become more
prevalent leaving women with the constant struggle to conjoin with their
spouses while continually being rejected.
To further
communicate the concept of disjunction and conjunction, Ms. Murray chose to review
a few media sources of her own. The sources she chose included ÒThe Maury Povich ShowÓ and ÒSex in the City.Ó Ms. Murray also chose
some various dialogues from the movies ÒCrashÓ and ÒPoetic JusticeÓ When
reviewing a few episodes of ÒThe Maury Povich ShowÓ
Angela found that disjunctive behavior was constantly being portrayed. An
example she used was from an episode where a man named Robert was suspected of
cheating on his significant other, Nicole. In this episode, Nicole allows
herself to be degraded when she allows Robert to keep pictures of a naked woman
that he is no longer seeing. Angela
identified an abundance of domination tactics in this episode, for example,
RobertÕs retaliation after he is caught cheating.
Angela found similar examples of disjunction
in the episodes of ÒSex in the CityÓ that she reviewed. In these episodes
separateness is promoted. Angela discusses the character CarrieÕs dilemma which
occurs when her boyfriend, Big, refuses to conjoin and continues to keep her at
a distance. In this episode Big wants the best of both worlds, he wants to keep
his independence by rejecting emotional intimacy but yet still remain to be
sexually intimate with Carrie. On the other hand, I found it pleasant to read
the one example of conjunction that Angela found. Angela determined that
conjunctive behavior was being represented by SamanthaÕs boyfriend when he
respected choice to abstain from sex. Angela went on to discuss these various
findings with her friends. I found some of her boyfriendÕs comments to be very
insightful.
In regards
to her dialogues, I thought she chose some very passionate examples of
conversation between two partners. In the dialogue from ÒCrashÓ Angela
determined that the man was showing anti-unity behavior because he refused to
support his wife and her feelings. Instead of listening to her zealous
comments, he decided to react with anger and harsh words, which only made his
wife feel more degraded then she previously felt about the event that occurred.
In analyzing the dialogue from ÒPoetic JusticeÓ Angela found a mixture of
conjunctive and disjunctive behavior.
She commented on the attitude of the male in the dialogue and his lack
of interest in the interests of the woman he loved. However, Angela goes on to
further state that the man eventually redeems himself and makes it up to the
girl in his life.
In
marriage, this is a common occurrence. The unity model of marriage states that
a man will sometimes regress and revert back to his inconsiderate ways. The
road to unity is often difficult, nevertheless, if the man is committed and
sincere, he will begin to realize that his partner will often times be very
understanding, forgiving, and loving when he makes mistakes. The dialogue that
Angela chose was a great example of this kind of interaction. Overall I felt
that Angela successfully conveyed her thoughts and opinions in an entertaining
way and I was convinced that her enthusiasm for the topic was reflected in her
work.
http://www.soc.hawaii.edu/leon/409bf2006/murray/murray-409b-g25-report1.htm

Section C:
Advice To Future Generations
First and foremost, taking this class has been an awesome experience. ItÕs
highly affected my life and my relationship with my boyfriend, the love of my
life, and my best friend. I enjoyed being a part of Dr. JamesÕ class and
enjoyed his teaching. I learned a lot, not just about relationships but about
writing, giving oral presentations, and using computer competently. IÕve never
designed a web page or done ftp uploaded, therefore, it surely expanded my
abilities. I feel more confident about speaking in front of people and I got
much more out of this class then I ever expected.
The best advice I can give to the future generations is to BE PREPARED!
Taking this class has been an extremely challenging experience for me. It
requires you to do an enormous amount of work. Be that as it may, I would
suggest that you get an early start on your outlines and your reports. DonÕt
wait until the last minute to finish your outlines because there may not be
enough time to complete them, as well as your reports, if you wait or
procrastinate. Therefore, pace yourself. However, as challenging as the class
was for me it was also a very rewarding experience.
The theories and philosophies learned in this class are unlike other
material that is typically learned. Therefore, your initial response may be to
harshly judge the ideas. However, be receptive and try to keep an open mind.
Evaluate each theory or construct from an unbiased perspective, remembering
that it is a scientific philosophy and, therefore, should be analyzed with an
open mind. Recognize that learning different models of relationships, even if
they are not your own, can have great significance as any kind of learning can.
Continue to evaluate your own thoughts, feelings, and ideas on the subject
matter over the course of the semester because the possibility to change and
grow is always eminent if weÕre open to it.
If you are planning to go on to further schooling, for example, graduate
school, I would definitely recommend taking this course. It is one of the classes
that I have taken which I feel has adequately prepared me for the work that
lies ahead. The assignments in the class will help condition you to write long
and thorough papers. Also, the steady amount of work will help you to pace and
manage your studying habits and a regular basis, as opposed to the habits that
form from the cramming for sporadic exams and the attending of continuous
lectures which require minimal assignments.
For any student deciding to
take this course I would not recommend taking it with a heavy course load. It
may surpass your expectations of work that you initially expected to do for
writing intensive, as it did mine. Therefore, I wouldnÕt advise taking it at
the same time as a few other writing intensive courses. If you donÕt give
yourself enough time to put full effort into the class and your work, then you
may not get as much out of it as it can give you if you had. Lastly, donÕt be
overwhelmed, put forth your best effort and at the end of the course I
guarantee you will feel rewarded for a job well done.
Required Links
G25
Class Home Page: http://www.soc.hawaii.edu/leonj/leonj/leonpsy25/classhome-g25.htm
My
Home Page: www.soc.hawaii.edu/leon/409bf2006/moa/moa-home.htm
