Report 2:
My Understanding of the Unity Model
of Marriage
By: Naomi Mitake
Instructions for this report are at:
http://www.soc.hawaii.edu/leonj/leonj/leonpsy21/409b-g21-report2.htm
In
this report, I will answer five out of thirteen given questions from the report 2 instructions,
which was given to the class by our professor, Dr. Leon James. In these
questions, I will relate the topics to the unity model of marriage, which was
discussed in class and in our lecture notes.
It is sometimes wrongly asserted that men have less feelings
than women. Show that this is not true by discussing the threefold self and the
role of the affective in relation to the cognitive and sensorimotor. Illustrate
your argument with examples that come from (a) your personal life and (b) from
the media. Do men and women have the same awareness of (a) their own feelings
and (b) their partnerÕs feelingsÑhow do they differ? How does this difference
affect the dynamics and progress of the relationship?
In a relationship between a
man and woman, whether in a dating or marital relationship, it is at times
wrongly asserted that men have fewer feelings than women. I believe that this
is not entirely a true statement that has concrete evidence to back it up. To
prove the statement false, I begin by discussing the threefold self with its
three domains.
The threefold self is
responsible for our gender behavior we display in relationships. It contains
three domains that interact with one other, which include: affective, cognitive, and sensorimotor.
The affective is the deepest and most
determinative out of the three. It is considered the most determinative because
the affective selects and guides the other two domains (cognitive and
sensorimotor). The affective takes a role in guiding and influencing the
direction of operation in the cognitive, so that what we think and how we
justify our actions, is selective and responsive to the affective motives. The affective
also operates our feelings and motivations that we maintain in our gender
relationships. Or to be more precise, it maintains a selected amount of
motivations and desires in harmony with our primary needs and satisfactions.
The cognitive
operates the thinking and reasoning we do in gender relationships. What it does
is it basically adjusts itself to support the affective. The cognitive and
affective, in turn, work together to select and determine the evident
sensorimotor behavior of our obvious actions, appearance, words, and styles.
The idea of this is that ÒOur actions, is the result of our thinking, which in
turn, is the result of our feelings.Ó The sensorimotor is what operates our
sensations, perceptions, and motor acts that we perform in our relationships.
From
my personal experiences in a couple of relationships, I can tell you that every
individual differs and is unique. Men and women may overall have approximately
the same amount of feelings, but that only applies to the general population and
is subject to scrutiny. In one of my previous relationships, I can tell you for
a fact that both my ex and I had about the same amount of feelings and
emotions, but in the end, it seemed that mines was stronger. I loved him and
was always happy when I was with him, and would always speak my mind, whether I
was angry, sad, or happy. When we went our separate ways, I still had feelings
for him, while at the same time I resented and hated him. I may have thought
that I had more feelings, but I did not necessarily know at that time if that
was true or not because I had no way of looking into his heart. Upon looking at
this in a different perspective, I have realized that I might have had fewer
feelings in the relationship than he had. He was in more distraught after the
breakup than I was. It seems that he let other people influence his decision to
end our relationship, and after he had actually gone through with it, he
regretted it deeply and he was depressed for a long time. He resented his
friend for talking him into the breakup, and most of all, he was furious with
himself. All of these emotions and feelings (of anger, resentment, love, etc.)
illustrate the fact that men do not have fewer feelings than women. It only may
appear that way because we want to believe it to be true.
Another example would be the
current relationship I am in. My boyfriend and I have about the same amount of
feelings, although he tries to hide his soft side and feelings by putting up a
stereotypical ÒmachoÓ or male front. For example, my boyfriend usually tries to
make me jealous, which never works because I know better, but when I in turn,
say a comment to make him jealous (because he did it before), he hides his
jealousy with anger towards me. Or last Christmas, when I hand-made or sewed a
blanket and pillow for his present, he gives me a big smile and tells me the
compliments his mom and aunty gave me rather than his own. So what I am trying
to say is that perhaps we get the notion that Òmen have less feelingsÓ because
they tend to hide their feelings since society today does not find an emotional
man acceptable versus a macho, manly man.
From
the media, like this one Japanese TV drama show called ÒLove RevolutionÓ that I
used to watch, I believe that the main character (a female doctor) had more
feelings that were evident to the viewers than the other character (a male news
anchorman). But in another relationship in the drama, the man (a government
candidateÕs assistant) had more feelings than the woman (government candidateÕs
daughter). But that man, in the beginning, was portrayed as somewhat of a
weakling versus the news anchorman character.
In another example from a
Korean TV drama called ÒFull HouseÓ, Han-Jien (female) seemed to have more
feelings than Young-Jae (male). However, if you were the viewer, that did not
seem to be the case because Young-jae also had about the equal amount of
feelings. I think Young-Jae just kept those feelings to himself, part of it
probably due to sheer stubbornness and the other due to the ruining of his
self-image An example of this would be if Han-Jien was late coming home from
seeing Min-Hyuk (male friend who also liked Han-Jien). Young-Jae would pretend
that he doesnÕt notice her coming home and pretends not to care or be jealous.
He hides that with anger pointed towards her coming home late and failing to
cook his meal. IÕm not sure if the
Asian culture is similar in the relationship aspect, but it seems that men and
women are portrayed as having almost the same amount of feelings, only the man
hides it and denies having as deep feelings as the woman. This is probably
because society, even the Asian ones, give each gender a set of socially
acceptable norms to follow, one being that men should not show as much feelings
and emotions as women.
In
relationships, women tend to be more aware of their own feelings and
motivations than men. This is partly due to the fact that women are more
motivated to spending time to figure out how they really feel and/or what they
really want in a relationship and out of life itself. Women also tend to be
more aware of the manÕs feelings and motivations than they; themselves are of
their own feelings and motivations. The differences between men and women as to
how conscious they are of their own feelings and emotions, or of their
partnerÕs is that women ÒspecializeÓ in becoming more aware of the menÕs
feelings and emotions. They are motivated to practice more the men. These
differences creates a clear active gender dynamic in the relationship where the
woman has the motivation to nag the man in becoming more aware of both his and
her feelings/motivations and strives to conjoin. The man resists the womanÕs
nagging and finds it unpleasant and objectionable, which in turn, creates a
constant strain on the relationship. The constant strain could lead to a
breakup or divorce. Either way, it will be a totally unsatisfying experience
for the woman.
In
conclusion, although women may be more aware of their own feelings and
motivations, including the manÕs, it does not mean that men have fewer feelings
than women. Both men and women have the same amount of feelings and emotions.
This concept/principle was discussed and examined through the individualÕs
threefold self that contains the affective, cognitive, and sensorimotor domains.
There were also given examples from my personal life and the media to prove
that point. Society, in that nature, is what triggers the gender stereotype
thinking that men have fewer feelings the women.
Contrast the three views of gender relationships expressed by
Deborah Tannen in Gender Issues, Laura Schlessinger in The
Proper Care and Feeding of Husbands, and Leon James in The
Doctrine of the Wife. Give a summary of your analysis by creating a chart or table
that shows the differences between them in a systematic way. Give your opinion
on the elements or entries in your chart. How do your own views compare to
whatÕs in the chart? How are your ideas influenced by these three different
perspectives on marriage?
The three views of
gender relationships that are expressed by three out of the four authors
discussed in class: Dr. Laura Schlessinger (The Proper Care and Feeding of
Husbands), Deborah Tannen (Gender and Discourse), and Dr. Leon James (The
Doctrine of the Wife) are quite different in many aspects and similar in a few.
The table below shows several characteristics in which the three models differ
from one another.
|
Different
Characteristics of Gender Relationships |
Dominance
Model: Dr.
Laura Schlessinger |
Equity
Model: Deborah Tannen |
Unity
Model: Dr. Leon
James |
|
Allowing each other privacy and engagement in separate
activities |
Yes |
Yes |
No |
|
Belief of both partners being equals |
No |
Yes |
No |
|
Rewards and punishments are used |
Yes |
Yes |
No |
|
Caring about each other |
Yes |
Yes |
Yes |
|
Roles of dominant and submissive are played within the couple |
Yes |
No |
No |
|
Each freely expresses themselves without hesitation |
No |
Yes |
Yes |
|
Disagreements are common and okay among each other |
Yes |
Yes |
No |
|
Sex comes first beyond anything else in the relationship |
Yes |
No |
No |
In
my opinion, the three different models of gender relationships tend to overlap
a little, especially the dominance and equity model. The dominance model
focuses on changing the woman, and the woman being submissive to the man. The
equity model sees man and woman as equals and requires neither to change. The
unity model focuses on the man to change for the better of the relationship and
become ÒenlightenedÓ.
Compared
to the chart above, my view of relationships is not just one of the models. It
is more like a combination of all three models, but leaning more towards the
equity model at this point in life. However, I do not agree with Dr. LauraÕs
remarks about how the wife should be held accountable for the husband and his
happiness and/or actions (e.g., affair). The dominance model is based on the
focus being on the self (in this case, the man). I do not or rather, cannot
agree with having to satisfy the every need of a man and being submissive. I
would feel deprived and suffocated in a relationship that lies within the
dominance model, which Dr. Laura finds ideal.
Deborah Tannen, and her views of the equity
model are leaning towards my view on relationships. I like the fact that in
this model neither partners have more power over the other, both partners are free
to express themselves equally, nor is any change is required on both halves.
But I do not like the fact that the model is focused on intellect, and is very
similar to how politics operates itself in America, a masculinized society. So
even if the couple separates their power and responsibilities amongst the two
of them, it will somehow, when convenient, lean more towards the manÕs words.
He, in the end, will stand with more power in the relationship, although it
claims to be equal.
Dr. Leon JamesÕs unity model is the most ideal
out of the three. I like this model because it contradicts almost everything
that Dr. Laura says in her book, The Proper Care and Feeding of Husbands. In this model, the man has to give up his affective
independence and be willing to change or become enlightened to become one with
his wife (conjoint self). However, seeing as this is time-consuming and
requires a tremendous amount of commitment on both halves of the relationship,
I do not feel that I am ready at this point in life just yet. Although someday,
I hope to become ÒunifiedÓ with my husband as Dr. James is with his wife.
Select one or more techniques explained in the Lecture Notes in
the last section called Making Field
Observations. Do a mini-experiment in which you use the techniques to
analyze interactions between couples Ð either yourself in a couple
relationship, or some other couples you know. Describe what you did, what you
found, and how you explain it. Be sure to use the unity model in your
explanations, but you can also give alternative explanations, in addition to
your explanations with the unity model.
|
Questions |
Yes |
No |
|
Does the man contradict what the woman says? |
X |
|
|
Does the man interrupt while the woman is talking? |
|
X |
|
Does he embarrass her in front of others? |
|
X |
|
Does he get frustrated when she does not get Òright to the
pointÓ? |
X |
|
|
Is there conflict between them? |
X |
|
|
Does he give in to her way of thinking upon a disagreement? |
|
X |
|
Does he get mad and yell or pout? |
X |
|
|
Does he walk away to cool off and stays away out of anger? |
|
X |
|
Is there an ability to come together at cognitive &
affective level? |
X |
|
|
Does he insist on his own prerogatives as a man? |
X |
|
|
Does he leave her to do his own thing with his friends? |
X |
|
|
Does he insist or put pressure on her to do something she
doesnÕt want to? |
|
X |
|
If he does not get what he wants, does he sulk or give the
silent treatment? |
X |
|
|
Does he try to make her jealous on purpose? |
X |
|
|
Is he more physically intimate with her? |
X |
|
|
Does he verbally show his affections? |
|
X |
In
a dating relationship, the interaction between couples is not usually internal,
but rather external. We do not think to go further beyond that point until
after we settle down and marry. The reason for that, I am uncertain. But as a
couple, we can situate ourselves with our significant other in three different
models: dominance, equity, and unity. For those who are unfamiliar with the
terms, the dominance model assigns the more dominant/powerful role to the man
and a submissive role to the woman in the areas defined by the given culture
they reside in. The equity model assigns equal power and responsibility to both
man and woman. The unity model assigns the lead role to the woman, but she does
not take part in a dominant role as the man in the dominance model, but rather
operates through the manÕs voluntary submission to her. Through these three
different models, I have conducted a mini-experiment, where I analyzed my own
relationship with my boyfriend.
To
analyze my own relationship, I basically observed how my boyfriend and I
interacted while together. I held my experiment based on a whole afternoon
spent at my house studying, taking a nap together, and shopping with his mother
and brother at Ala Moana Center the day after Thanksgiving. I concentrated on
the questions above located in the table for this question. In addition to this
mini-experiment, I input my knowledge of what I already know about my
relationship with as little bias on my part as possible.
While
analyzing the way my boyfriend and I had a conversation, I found out that while
he does respect me as his girlfriend and friend, he will disagree with my
opinions if he feels strongly that he is right or if I have no proof to back up
my opinion. For example, when discussing the topic of same-sex marriage, I told
him that there is nothing wrong with same-sex marriage and they should be able
to marry the ones they love. He, on the other hand, feels strongly that all
countries should ban same-sex marriage. He said clearly that God created man
and woman to be together, and not for people of the same sex to be together. We
argued about this topic for quite awhile until I made my point strongly and he
gave up. However, we did not reach a compromise or agreement on the topic of
disagreement. If we were in the unity, we would not be having this kind of
heavy argument because we are supposed to hold the same opinions/views
regarding various topics, and if not, the man should be willing to give in to
the womanÕs way of thinking. The way my boyfriend and I acted throughout the
conversation demonstrates our position in the equity/dominance model.
After
we were done looking around at Ala Moana, we were all tired. My boyfriendÕs
mother and I went to grab some coffee and pastries at the Pineapple Room in
MacyÕs. We were both enjoying our coffee and talking when my boyfriend joins
us. He was already tired and in quite an irritable mood. I guess I knew this
and was just staring at him to make eye contact. I suppose he found that
irritating and gave me a ÒWhat!?Ó and was somewhat pouting because he wanted to
go, but couldnÕt, since we were waiting for his brother. He continued to stay
in an angry/irritable mood so I just let him be until he fell asleep in the car
and his mood lifted. When we got back to my house, he didnÕt remember snapping
at me, and just told me that he felt ÒtiredÓ and that I should understand. I
left it at that. This incident in the Pineapple Room demonstrates an act from
the dominance model. Unlike the unity model, the man is entitled to feel this
way after the woman ÒtorturedÓ him by going shopping the day after
Thanksgiving, knowing it would be packed everywhere.
At
my place, he insisted on taking a nap and cuddling in my bed, when I did not
want to. He ended up saying, ÒFine, I understandÓ and gave me the silent
treatment until I sighed and gave in to his childish demands. You can see here
that although he does have good intentions, when he does not get his way, he
resorts to acting like a child throwing a tantrum to get the toy he wants. ItÕs
a clever tactic, and it works too because I hate the silent treatment. ItÕs
like a punishment given to me, which I donÕt deserve. In the unity model,
punishment would never occur and the husband/man would understand the womanÕs
needs and look at things from her perspective. A woman/wife is not there to
please the man/husband.
At
the end of the afternoon, he was picked up by his friend to go to hang out with
the ÒguysÓ. He left me to go night surfing at Waikiki and crash at his friendÕs
house. He never invited me, but I was not expecting him to because he knows
that I do not like swimming or surfing in deep water, especially at night. I
left him to have his guysÕ night out with his friends so I could have time to
myself to relax to do homework at home. Deriving from the equity model, we each
respect each otherÕs need for privacy and the need to hang out with our
friends. Both of us trust each other. In the unity model, this would not
happen. This is natural because a couple in a unity model insists on
exclusivity so that neither can form close friendships.
In conclusion to the results that I have
found from this mini-experiment, I have come to understand that my relationship
is far from being in what is known as the unity model. Although I do not
believe that we completely reside in the dominance model, I know that our
current relationship lies someplace between the equity and dominance model. My
boyfriend attempts to listen to my advice to not swear, control his anger, be
more courteous, eat with his mouth closed, and more. He listens, but forgets.
Thus, I repeatedly have to tell him again, which grows quite tiresome. Reaching
the unity model will take work on both ends of the relationship. Both have to
want to turn their relationship around for the better and to make the other
happier and satisfied. My boyfriend would have to willingly come to me and want
to be enlightened. So if you are in a relationship and want to see for yourself
where you stand, perhaps you could examine for yourself what goes on in your
relationship to find a way to enlighten yourselves to become united as one with
everlasting conjugial love and heavenly love. It will be quite an experience
itself to be connected in such an intimate way.
Select six student reports on
marriage from Generation 20, as listed in the Readings section of the Lecture
Notes. You must select any two students from Report 1, any two from Report 2,
and any two from Report 3. Summarize each of the six reports. Be sure to put a
link to the students' reports. Add a General Conclusion Section in which you
discuss your reactions to what they did Ð (a) their ideas, (b) their method,
(c) their explanations. What did they gain from doing their reports? How do
their ideas influence what you yourself think about these issues?
http://www.soc.hawaii.edu/leonj/409bs2004/duclos/report1.htm
Summary: In the beginning, Brigitlynn briefly summarizes three reports she read from earlier generations (generations 15, 16, and 19). The first two reports were based on the Emotional Spin Cycle by Kristin Ching and Nicole Reaves, and the third was based on Coping with New Information Behaviors by Bellew. She then had 4 different categories under the Annotated Bibliography on Gender Unity section, which was followed by a conclusion and advice to future generations.
Category one is titled Articles on Gender Relationships and contains five different articles with a discussion of the main points for each. Leon James and Diane Nahl title the first article, Rage-Depression Survey ResultsÑGender. Duclos basically expresses her ideas on the article, giving explanations on tables 1, 2, and 18. She relates herself to the third point she made, which was regarding gender differences on feeling out of control. George H. Woodard titles the second article, Masculine and Feminine. She mainly focuses on reciprocity within a marriage between couples. Duclos mentions each gender having its own proper functioning and duties, which they cannot abandon. She also mentions that the man has more understanding, while the woman has more will. Sarah Headsten titles the third article, The Difference Between the Sexes from Divine Revelation and from Experience. This article discusses similar concepts of what we discussed in class. Women, being the so-called carrier of conjugial love, are lovers of their husbandÕs wisdom, and constantly strive to become united with them. There is a stereotypical portrait of a man and woman. Duclos mentions, ÒMen are goal oriented and find fulfillment in accomplishments. They value power, and achievements and are motivated when they feel needed. The woman are people oriented and find fulfillment in helping others and value relationships.Ó Leon James titles the third article, Doctrine of the Wife for Husbands-A Spiritual Practice for Achieving Unity--Part 1. We discussed this concept in class, but what Duclos emphasizes here is the unity model and how the husband must give in to the wifeÕs wisdom and inner perceptions to become regenerated, to later become conjoined. Leon James, also titles the last article, The Doctrine of the Wife (shorter article). The main focus of this article is the manÕs perspective on conjugial love. Duclos highlights the difference of the man and woman in regards to creating an internal union. She also briefly mentions the conjugial commandments.
Category two is titled, General Curriculum: Student Reports on Gender and Driving and contains two articles that also contains discussions for each. Sheri Lieberman titles the first article, Gender Differences in Driving Norms: Are Men More Aggressive Drivers than Women? Duclos mentions the biological cause for gender differences in aggression, being testosterone. She also mentions how the article stated frustration being a major factor in causing aggression and gives statistics to prove male aggression levels are higher compared to females. Jason Thompson titles the second article, Gender Differences in Driving: Subjective or Concrete? Duclos points out some stereotypical comments that were made in the article about men being less likely to ask for directions and women are more likely to. She also makes a comparison to how society was back then versus now. Firmly stating, Òabout 50% of motorist in the United States are women.Ó
Category three is titled, Articles
on Analyzing Talk by Leon James and again, contains two articles with discussions
included. The first article is titled, Instructions for Studying Discourse in
Talk Topic, Argument, Setting and Relationship. Duclos mentions
the five elements of discourse being topic, argument, sequence, relationship,
and setting. She briefly mentions the concepts of Òwhy we talkÓ and Òanalysis
of topicÓ in points two and three. The second article is titled, The
Behavioral Technology of Discourse Analysis. For this article, Duclos mentions
discourse being the visible organization of the invisible mental and affective
feelings. Then in contrast, she talks about language and how it is a way to
express ourselves by giving clues and such.
Category
four is titled, Generational Curriculim: Student Reports on Analysis of Talk, which contains
just one article titled, Daily Round Archives. Duclos mentions
daily round archives being past thoughts and feelings of UHM psychology
students, which is quite similar to what a time capsule is. Past students used to talk differently
from current classes, with more forms of pidgin language used and
overlap/interruption.
General Conclusion:
(a)
Ideas Ð Her ideas were overall good. From what she
presented in this report, I felt as though she related more to the dominance
and equity models rather than the unity model.
(b)
Method Ð Her method for this report were clear, simple, and
well organized. She basically input three or four ideas for each article, in
each category. I liked it when she could relate herself and her experiences to
one of her ideas. It gave me the sense that she really was able to grasp the
material.
(c)
Explanation Ð She did not really give any explanations of
her own for this report. Rather, I think she just jotted down some of the
important facts from the article and put it in the report. ItÕs a shame the
links for the articles on her page do not work. That would have provided more
insight to what she was referencing in the report.
What did they gain from doing their
reports?
I
believe that she was able to learn the vast difference between man and woman in
many aspects (biological, cognitive, behavioral, etc.). IÕm sure that after
completing this report, she was able to grasp the idea of conjugial love in
correspondence to the unity model. She now should know how to get to that level
of heavenly love and be more aware and Òin tuneÓ with her own feelings.
How do their ideas influence what you yourself think about
these issues?
Her
ideas, for the most part do not affect the way I think, particularly about the
issues that she was able to point out.
But I can say that I agree with most of her presented material. I do
believe that men and women are entirely different beings and require different
things to satisfy their needs. Although, to some extent, we could be more
similar than we would hate to admit.
I do not agree with the fact that men are more goal-oriented than women.
I think women can be just as goal-oriented. We can find fulfillment in other
places besides in people relationships. I believe that like men, some women
(although not all) value power. I suppose it really matters from what
perspective you take a look at these concepts.
http://www.soc.hawaii.edu/leonj/409bs2004/liwai/report1.htm
Summary: Like Duclos, Liwai starts off first,
by summarizing three articles written previously by three different
generations. The first report by Krista
Guiteras-Duncan, focused on the
difference of men and women from their way of problem solving, to the way they
communicated with other individuals. The second report by Bridget Antonio focused on the Emotional Spin Cycle and took a look at
relationships through the threefold self. The third report by Ryan Higa on fight pessimism and depression, which was basically
like a journal that contained weekly reports of what happened and his
frustration towards learning new computer programs. Following the brief summary
of these three reports was her introduction and third section labeled Annotated
Bibliography on Gender Unity, which contained four separate categories with
articles beneath each of them.
Category one has five separate
articles: Teacher's Classroom Strategies
Should Recognize that Men and Women Use Language Differently, The Doctrine of the Wife, The enjoyment of sexist
humor, rape attitudes, and relationship aggression in college students, The Essential Feminine, The Difference between the
Sexes from Divine Revelation and from Experience. The first article, TeacherÕs
Classroom Strategies Should Recognize that Men and Women Use Language
Differently, is based on communication and its effects in
the classroom (learning ability and academic skills). In article two, The Doctrine of
the Wife, Liwai pinpoints the notion of how men often
reject conjugial love and what it has to offer. They think of it in terms of
being ÒwhippedÓ or losing their freedom. Liwai also points out a vital point of
how conjugial love can only be attained if the husband is willing to submit to
his wife. This concept was reviewed many times over class discussions. The third
article, The Enjoyment of
Sexist Humor, Rape Attitudes, and Relationship Aggression in College Students
is the same article Duclos mentioned. Liwai makes reference to how gender
differences in regards to sexual topics affect an individuals view on what is
and is not offensive. Liwai mentions that there are two forms of humor:
non-tendentious and tendentious. Liwai also goes on to mentioning how men tend
to Òblend sexual and aggressive themesÓ with the target of those jokes being
either women or homosexuals. ItÕs basically a Òno-winÓ situation for women.
Reverend Dandridge Pendleton wrote the fourth article, The Essential Feminine.
Liwai mentions how the Rev. Pendelton points out the different qualities each
gender possesses that the other does not have. It is because of these different
qualities that men and women, when conjoined, can attain conjugial love. The
fifth article, The Difference Between the
Sexes from Divine Revelation and from Experience, was
also mentioned in DuclosÕs report. For this article, Liwai mentions the vast
differences between men and women. There are several aspects in which the two
genders are different, which is as follows: problem solving techniques and/or
strategies, needs, method of communication, reactions, level of
comprehension/understanding. Liwai briefly goes over those differences.
Category
two has two separate articles: Gender Differences in Driving Norms. Are Men
More Aggressive Drivers Than Women? and Gender Differences in Driving. Sheri Lieberman (G-11) wrote
the first article, Gender
Differences in Driving Norms. Are Men More Aggressive Drivers Than Women?.
The article is about what the title gives. Liwai highlights the differences
between the two genders when it comes to driving and how aggression plays a
role. Liwai points out that there are three main explanations for aggression.
One, being testosterone (biological cause), and the second, deriving from the
Òfrustration aggression theoryÓ, where if an individual is prevented from
reaching a goal, frustration arises, which lead to aggressive responses. Third,
being that men have the innate need to reciprocate the action, which was at the
root of the aggression. Inkyung Yang wrote the second article of this category,
titled Gender
Differences in Driving. Liwai
points out from the article that men and women are different in quite a number
of aspects, a few being: cognitively, behaviorally, and emotionally. Liwai also
mentions that aggressive driving behaviors can be attributed to an individualÕs
attitude, but at the same time, social norms/expectations, as well as
stereotype, must be taken into consideration.
Category
three also has two separate articles: Instructions for Studying Discourse in
Talk Topic, Argument, Setting and Relationship and The
Empirical Investigation of Conversation: The Closing Problem. In the first
article, Instructions for
Studying Discourse in Talk Topic, Argument, Setting and Relationship, the primary
focus was on the topic of talking/conversation and language. Liwai mentions
that there are five elements of a conversation: topic, argument, sequence,
relationship, and setting. With the knowledge of the five elements, a
conversation can be carried out effortlessly, automatically, and spontaneously.
The second article of this section, The Empirical
Investigation of Conversation: The Closing Problem focuses on the problems faced
when engaging in a conversation, such as letting the conversation come to a
halt when someone desires. Liwai brought up three vital points. One, being that
the conversers must coordinate the close within a conversation carefully so
that the conversation itself can come to a halt smoothly and comfortably.
Second, being that each of the conversers need to signal their willingness to
end the exchange of conversation. Third, being that if one of the party members
signal a STOP and the other still has more to say, they can say so in a nice,
polite manner.
Category
four only has one article titled Transcript.
This article is a transcript of a conversation, which took place during dinner.
Liwai mentions how at this time, food, can be a topic of conversation or ÒfillerÓ
when another conversation is not taking place to cover the uncomfortable
silence.
General Conclusions:
(a)
Ideas
Ð LiwaiÕs ideas were straightforward and overall good. Most of all, I found
them to be in a format/language that was easy to comprehend.
(b)
Method
Ð LiwaiÕs report was very well organized and easy to follow. The format of her
report made everything easier for me. However, perhaps she could have added
some examples and relate her own experiences to a few of the ideas.
(c)
Explanation
Ð Her explanations for each point was good and easy to understand. Her answers
are brief, but at the same time, easy to understand and clear. She gets right
to the point that needs to be discussed.
What did they gain from doing their reports?
Liwai should have gained a better understanding of the
changing dynamics present in relationships between both genders. She also
should have gained a better sense of what it takes for a man and a woman to
truly be happy and satisfied in their marital relationship (and stay that way). I
think she also gained a good insight to conversation and its closing problem.
She must know what NOT to do when trying to end a conversation and to not drag
on the conversation even after signals are sent to end the conversation.
How do their ideas influence what you yourself
think about these issues?
It was very
interesting how she mentioned that in comparison to the dominance and equity
models, she does not imagine the possibility of the unity model becoming a
widely known and accepted concept between both genders, particularly men. I
agree with Liwai that the unity model has a lot of opposition to overcome in
order for it to have an impact on relationships across the globe. Like her, I
also am uncertain if this model is for me. While it would be nice to reach this
level of conjoining, it would be hard to find someone at this age and time that
would be willing to submit to me.
http://www.soc.hawaii.edu/leonj/409bs2004/shortcake/report2.htm
Summary: Shortcake begins
her second report by talking about what she did in her previous report and her
plans for this report. She also gives readers some background information
on her previous marriage to a husband who had a drinking problem. She mentions
she knew that he was not the one for her. She also shares some information on
her husband in her present marriage, the basis of her report.
The next section
was titled, Introduction: Self Witnessing and the Threefold Self. Shortcake
goes on to give a definition, which is as follows: Òself witnessing is taking a
very close look into yourself, the way you think, act, and react to everything
and everyone around you.Ó She then proceeds to giving examples of the
Threefold Self by showing two charts and suggests three of her classmates
report 1 that are related to the threefold self topic.
In
the Experiment section, there are three subsections, which are, the experiment
design, the data, and the analysis and discussion. She begins
with the experimental design section where she explains how she would go about
conducting an in-depth study of her and her husbandÕs thoughts and feelings of
their relationship, why they act and how they act and react to each
other.
The
Data section states the
questions she was asked and then gave responses for each question in
correspondence to her data collection. The questions fell under one of
three categories, which were: sensorimotor self, cognitive self, and affective
self.
In
the Analysis and Discussion section, she reviews her findings about
her relationship with her husband. She mentions how the observations she
made helped her see the reciprocity within their marriage. She also mentions
how the observations showed her a way to strengthen their bond even further
than what they already have to strive to be at the unity level together.
In her Conclusion she wraps things up
and explains how the relationship was a big leap of faith she had to
take. She is happy that she can see they are on the right track for
reaching the unity model of marriage with her husband.
In
the Future Generations Section, she gives the advice to others to prepare
early and to look through other generational reports. She also mentions
how there are different ways to write a report, and that there are different
subjects that could spark an interest you.
General
Conclusion:
(a)
Ideas
Ð I loved her ideas because I could relate to them with my own relationship. ShortcakeÕs ideas were cleverly portrayed by her personal
experience with her husband. She seemed to have clearly presented her
report in an appealing manner.
(b)
Method
- Her method of report was very good. I liked that
fact that she was able to apply the report to her interactions with her husband
in a daily-married life situation.
(c)
Explanation
- Her explanations were clear and straightforward. It
was easier to understand concepts such as the threefold self and its three
components when she applied it to her personal experience and gave detailed,
but brief responses.
What
did they gain from doing their reports?
By completing this
report, shortcake should have been able to gain a better insight towards her
relationship with her husband. She has probably also gained more
confidence in assurance to the fact that she and her husband are on the right
track for working towards the unity level and attaining conjugial love. She can
now work harder to strengthen their bond to help them reach that level with the
findings of this observation.
How do their ideas influence what you yourself
think about these issues?
It seems like she has a great
husband as well as a great marriage (as compared to her previous marriage). I
suppose I should look at my own relationship while answering questions such as
these and see at what level we are located in (dominance, equity, unity).
Unlike shortcake, however, I donÕt really agree with the concept of
husbands/partner coming before your children. It may be because I was raised in
a traditional Asian family, which values family and children more. However, I
believe that we each are entitled to our own opinions of what is right and
wrong for ourselves.
http://www.soc.hawaii.edu/leonj/409bs2004/combs/report%202.htm
Summary: Jennifer Combs begins her report
with a preface (section one), which gives an overview of the report itself.
Then she moves on to the Introduction: Self-Witnessing the Threefold Self (section two), where she
defines the term Òself-witnessing: and very briefly summarizes four reports done
by the previous generations. The first one by Alan Arimoto
(G-15), focused on the Emotional Spin Cycle. This report was a data analysis
based on his observation during a week, which he related to the threefold self.
The second one by Lisa Naka
(G-19), demonstrated self-witnessing in aspect to actions performed on WebCT,
Exploring the General Curriculum, and registering/emailing the instructor. She
applied those to the threefold self and its three domains: sensorimotor self,
cognitive self, and affective self. The third is by Jujubee
(G-16), who also like Alan, focuses on the Emtional Spin Cycle and its
four options, which are linked together by two bridges. One bridge links the
negative views of others to the positive view of others. Meanwhile, the second
bridge links the negative views of ourselves to the positive views of
ourselves. The last report of this section was by Shawn Naito
(G-19). This report was similar to what we had to do for our report 1.
He analyzed the separate steps he took to complete each task regarding
Òself-efficacy on daily behaviorsÓ and related those to the threefold self and
two of its components: affective and cognitive information behaviors.
In the third part
of the report titled, My Experiment, Combs explains what she did in order to
analyze her marriage with her husband (design). Her method of research was
asking questions and discussing them with her husband who was more dominant in
that area (data). She did that for three sections, which were as follows:
dominant or control areas (sensorimotor), negotiation areas (cognitive), and
the area of trust & mutual dependence (affective). For both the dominant or
control area and negotiation area, Combs and her husband are for the most part,
on equal ground. Neither sees the other as dominating, leading to the belief
that they lie in the equity model. She also mentions how she finds that they
both influence each other when it comes to behavior and actions. As for the
trust and mutual dependence area, they both take into consideration the otherÕs
feelings. She mentions towards the end, Òtotally changing yourself of what you feel and
believe for the sake of the other is a more difficult areaÓ. In the Analysis and
Discussion area, she writes about what she gained doing the experiment. She
says how it helped her assess the level of her marital relationship with her
husband.
General
Conclusion:
(a)
Ideas
Ð Combs ideas was fairly good. I thought she could have elaborated further with
some of her concepts though.
(b)
Method
Ð I do not understand why she chose that method of research. Instead of asking
her husbands the questions directly, she should have first observed their
interaction together, and if she still wanted to, ask questions pertaining to
the experiment later.
(c)
Explanation
Ð Her explanations were all clear, well organized and most importantly, easy to
understand. I liked the fact that she put her data in form of a table and
included her discussions, rather than writing the explanation and data out in
paragraph.
What
did they gain from doing their reports?
Like shortcake, I think that
Combs has gained better insight towards her marital relationship with her
husband. She could apply what she learned from this experience to her marriage,
and perhaps strive towards the unity model of marriage.
How do their ideas influence what you yourself
think about these issues?
I
could relate to her ideas and found her marriage with her husband similar to my
own relationship. I think like them, my boyfriend and I are on the equity model
above anything else. However, I do not think that any of her ideas will
particularly be of influence because my relationship, as mentioned earlier, is
already similar to hers. So there really is not much left to influence.
http://www.soc.hawaii.edu/leonj/409bs2004/howard/report3.htm
Summary: Howard begins this
report with a preface (section 1), by highlighting the main points of her
previous report, what she did in order to complete the report, and what she was
able to learn from the experience. Then she proceeds to give a brief overview
of this report.
The
second section, labeled Introduction, Howard describes each of the three
models of gender relationships and the roles of each gender. Then, she relates
the three models to the threefold self. She provides a table that she
illustrates what threefold self is involved in each model. The dominance model
involves the sensorimotor (external), equity model involves the cognitive
(internal), and unity model involves the affective (inmost). Lastly, she
provides a short paragraph summarizing three different reports done by students
in the same class: Chris M, Jennifer Combs, and Joshua Kent.
The
third section was labeled Class Oral Presentations and Lecture Discussions. In this section,
she reviews three oral presentations done by different students in her class.
The first oral presentation she reviewed was Ryan LauÕs. His topic was on Dr.
Leon JamesÕs The Doctrine of the Wife: The Surrendered Wife vs. the
Surrendered Husband. For LauÕs report she makes a comment about men and women not
being completely at opposite ends. Secondly, she mentions a quote from LauÕs
presentation, ÒUnity
is the conjoint operation of two things together so that the result is a new
conjoint object that is superior to the composing parts. When they unite,
their unity will be more perfect.Ó I think Howard misinterprets this quote and what
the unity model is really about. For another quote from LauÕs presentation, ÒWomen
are intelligent and wise from within; from heaven, from the Lord. They
will not do anything that is contrary to conjugial love.Ó She strongly disagrees with
it. Howard also seems to be
misinterpreting the third quote, ÒOnly through religion can the New Church
husband obtain sufficient power to overcome himself.Ó It says that the husband
will obtain enough power that will help him overcome himself. By all means, it
does not say that only through religion can a man overcome himself. The second
oral presentation Howard reviewed was Sayaka KitamuraÕs. Her topic was on Dr.
James & Diane NahlÕs Rage Depression Survey Results Ð Gender. KitamuraÕs presentation was
based on statistics and results regarding percentages of emotions (anger, rage,
compassion, etc.) that each gender is able to feel. Howard reviews those that
Kitamura discusses and gives her own input towards those results. I think for
the most part, Howard agrees with Kitamura, but questions some of the data. The
third (and final) oral presentation Howard reviewed was Jocelyn HostetlerÕs.
Her topic was on Erik SandstrvmÕs Feminine Wisdom. Howard focuses on four
quotes given from HostetlerÕs presentation. Two of the four quotes refer to
differences between males and females. The first one being, ÒMasculine wisdom and feminine wisdom are equal, and that
they are at the same time by creation forever different.Ó The second being, ÒA male is born
intellect-orientated, with an affection for knowing, understanding, and
becoming wise. A female is born will-orientated, with love for joining
herself to that affection in the male.Ó
One of the other four quotes refers to the gift that God has given mankind,
which is as follows: ÒInherent wisdom does not exist, but is given to each
by god through his word and teachings of the truth.Ó The last quote is from Sandstrvm that says. ÒPrejudices
arise from the complexities of modern living.Ó
Then he says, ÒEquity leads to accidental childbirths, unloved and insecure
children, and single parent families.Ó
Howard does not understand this quote. But in my opinion, what it means is that
all the prejudice that is within this world surfaces from the what society,
such as the media teaches us. I agree with what Sandstrvm is saying here. As
for the second quote, it is harder to understand, but I think what it means is
basically that equity leads to nothing unhappiness. I could be wrong, but if
this is what it means, I do not necessarily agree. Equity does have its
disadvantages, but it also has its advantages for everyone.
The
fourth section was labeled My Proposal for AUV Ratings on TV (Anti-Unity
Values), which contains five different subsections. The five sections are: What
Are AUV Ratings?, What Procedures I Followed, The Data I Gathered, The AUV
Scale, and Testing Out the AUV Scale. In the first subsection, Howard provides
a list of AUV ratings that Dr. James compiled after watching a how called One
Life to Live in 2003. (AUV ratings are values that do not promote unity within
a gender relationship). For the second subsection, Howard discusses the
procedures that she followed to gather data. She watched the third season of Sex
and the City (which already ended) that stars Sarah Jessica Parker (Carrie),
Kim Catrall (Samantha), Kristin Davis (Charlotte), and Cynthia Nixon (Miranda).
For the third subsection, Howard discusses her data in thirteen Anti-Unity
Value (AUV) terms. They are as follows: Going to a Strip Club, Having Sex With
Someone That You Are Not Married to, Thinking You Need a Guy to Save You.
Dating More Than One Person At A Time, Paying For Sex, Bisexuality and
Homosexuality, Leaving Their Boyfriends Without Saying Goodbye, Wearing
Revealing Clothing in Public, Living With Someone Whom You Are Not Married to,
Putting Work Before Your Relationship, Going Out With Friends Without Your
Significant Other, Prenuptial Agreements, and Having An Affair With A Married
Man. For the fourth subsection, Howard rates the thirteen AUVs on a scale of 1
Ð 5, with 5 being strongly anti-unity. In the last subsection, Howard simply
gives her input on how she was able to be more objective and says that this
type of scale can be used to rate other shows.
Howard
concludes her report with a Conclusion and Future Generation section. Howard
states what she learned from this experience. It has helped her become more
aware of what society finds socially acceptable through the media and the
negative aspects it brings forth. In one area she says, ÒI think that the
media is used to bring new ideas into our mentality. Some of these ideas
can be very useful, such as self-help shows like Dr. Phil or Oprah. Other
shows can be corruptive, such as Will and Grace, The Sopranos, and Sex and the
City. These shows make people feel that AUVs, such as sex outside of
marriage, are commonplace and acceptable.Ó Towards the end, she states that
she feels as though the model of an ÒidealÓ relationship is being put at risk
by the media
General Conclusion:
(a)
Ideas Ð HowardÕs ideas are reasonable and are backed up by her
opinions/explanations. I like the fact that she speaks her mind freely
regarding this topic of AUVs portrayal through the media.
(b)
Method Ð Her method throughout this report was simple. She
got right to her answers without taking the long way and she gave an
illustration of the AUVs and her scale. I like the fact that I could actually
see the scale and ratings. It helped me understand what she was trying to do a
little better.
(c)
Explanation Ð I thought her explanations were easy to
understand. She said everything in simple terms and kept the explanations
short, while at the same time, it was thorough enough to get the point across.
What
did they gain from doing their reports?
From what Howard has said, I
think that she was able to gain useful knowledge about the media and its
negative influence it has over people and their gender relationships. The media
ÒcorruptsÓ us and crushes our values of an ideal unity gender relationship.
Howard can know be more aware of the mediaÕs intent influence towards her and can
prevent it from influencing herself as before.
How do their ideas influence what you yourself
think about these issues?
Although
I do believe that the media brings forth negative influence upon our society,
but unlike her, I believe that it is up to our own will to let that influence
our behavior whether it may be in life or in relationships. We can choose our
own path in which we choose to live.
Report 3 Ð My Proposal for TV Ratings on Anti-Unity Values
(AUV) in Gender Behavior, by Jocelyn Hostetler
http://www.soc.hawaii.edu/leonj/409bs2004/cheetara/report%203.htm
Summary: HostetlerÕs report
remains uncompleted. But in the parts that are complete, she summarizes three oral
presentations that were made by her classmates. The first oral presentation was
by Suzanne Howard on Reference 11 Ð Doctrine of the Wife for Husbands: A
Spiritual Practice for Achieving Unity. Hostetler discusses an important quote
about the theory,
Conjugial Love 196,
and also the idea that feminizing the church does not mean that men will leave
or that superior rights are to be given to women. What Reference 11 says, is
basically that a husband must voluntarily put his wifeÕs judgment above his own
in order to achieve conjugial love. She mentions a second quote, ÒIt is
instinctive in a wifeÕs love to unite her husbandÕs will to her own, for in
this way a wife becomes one who belongs to her husband, and the husband one who
belongs to his wife. Thus the two become one person.Ó She thinks this concept is amazing and even
gives a powerful ÒWOWÓ but remains skeptical about reaching this level of unity
herself and even questions the Lord.
The second oral presentation was by Brigitlynn Duclos
on Deborah TannenÕs Gender & Discourse: Ethnic Style in Male-Female
Conversation. Hostetler
discusses two ideas from the presentation that she found worthwhile. One of the
ideas was that Òrepeated interaction might reinforce mistaken judgment of a partners
intentions and increase expectations that he or other will behave as beforeÓ.
The other idea was that Òconversational style is both a consequence and
indicator of ethnicity, including how and what meaning is expressed during
conversation.Ó Hostetler is in
agreement with both of these ideas that Duclos presented.
The third oral presentation was by Joshua Kent
on Deborah TannenÕs Gender & Discourse: The Sex-Class Linked Framing of
Talk at Work. She discusses
two ideas, one she agrees with and another she disagrees with. The topic she
was in agreement was the alignment or status and status among people of the
same gender. She believes that alignments and status among people of the same
gender is related to gender unity and thinks it is an important factor to
attain such a unity. The idea in which she disagreed with or was not sure about
was the topic of gender related to display, not identity and the idea of ideas.
From this, Hostetler believes that both gender and identity is related to
gender behavior.
She agrees that this is true. One would
expect the same type of behavior if no one says anything about it. This
leads to repeated occurrence of the behavior, and eventually leads to
disagreements and arguments.
General Conclusion:
(a)
Ideas Ð Her report mainly consists of her inputs and ideas
about the oral presentations and discussions. She believes that gender
unity is very important in relationships, but at the same time is also
skeptical about the idea of uniting into one person. If she had finished her
report more thoroughly, I think her ideas would have seemed clearer.
(b)
Method Ð HostetlerÕs method for this report was to
basically just to give her input and/or opinions regarding some of the ideas
that the presenter provided. Her method of report was no effective in trying to
get the point across in a clear, effective manner.
(c)
Explanation Ð I do not think her explanations for this
report were sufficient enough to get by. She only gave her opinions of
agreement, disagreement, or uncertainty that did not give us a view of what the
oral presentation was really about. She should have just put a brief section
for her opinions at the end of each summary of a report.
What
did they gain from doing their reports?
IÕm not quite sure what
Hostetler has learned from completing this report since she was not exactly
able to finish it. But it seems as though it has given her a new way to
evaluate the media using AUVs.
How do their ideas influence what you yourself think about these issues?
Hostetler
has not been of any influence what-so-ever. If she had gotten more of her
points across better, I might have considered some of her ideas and actually
understood what she was trying to say.
Consider Table 6 in the Lecture Notes, which is in the Section
on Making Field
Observations. It gives 20 examples of Behavioral Indicators of One's
Relationship Model, along with Yes/No specifications for the three models.
First explain what this table is trying to show and how it is doing that (give
a couple of examples to illustrate concretely). Include brief explanations for
what the three models are. Second, create a similar table of 20 new items that
you make up yourself, and fill in the Yes/No columns. Calculate the percent
overlap. Third, Discuss what your results show and how such an approach could
be expanded to help couples be more aware of their interaction pattern.
|
Behavioral
Indicators of OneÕs Relationship Model |
1 Dominance Model |
2 Equity Model |
3 Unity Model |
|
Partners tolerate
role differences, either culturally defined or by personal experience |
Yes |
Yes |
Yes |
|
Partners tolerate some
disagreements as something normal and inevitable |
Yes |
Yes |
No |
|
Partners tolerate
status differences between a man and a woman |
Yes |
No |
No |
|
Partners insist on
exclusivity so that neither may carry on close friendships with others |
No |
No |
Yes |
|
Partners allow
each other privacy or separate activities that the other is not involved in |
Yes |
Yes |
No |
|
Partners believe
themselves to be married in this life and in the afterlife in heaven to
eternity |
No |
No |
Yes |
|
Each partner is tolerant
of some of the otherÕs faults and tries to live with them |
Yes |
Yes |
No |
|
The man always
cooperates with the womanÕs attempts to change him |
No |
No |
Yes |
|
When partners
disagree they negotiate to reach a consensus |
No |
Yes |
No |
|
When partners
disagree the man gives in to the womanÕs way of thinking |
No |
No |
Yes |
|
Partners canÕt
stand being separated even for a few hours, and get very anxious |
No |
No |
Yes |
|
Partners are
mutually interdependent and complementary in all areas |
No |
No |
Yes |
|
Partners have
total confidence in each other, feeling free of any criticism ever |
No |
No |
Yes |
|
Partners never try
to punish each other or retaliate for anything |
No |
No |
Yes |
|
While making seating
choices for guests at a wedding, splitting up the married couples |
Yes |
Yes |
No |
|
Partners
assume responsibility for each otherÕs feelings and emotions |
No |
No |
Yes |
|
Partners
try to make each other happy |
Yes |
Yes |
Yes |
|
Partners
allow each other to have incompatible opinions about various topics |
Yes |
Yes |
No |
|
Partners
never diminish in enthusiasm and admiration for each other |
No |
No |
Yes |
|
The
original passion of love decreases as the years go by |
Yes |
Yes |
No |
|
Etc.
(add your own here) |
|
|
|
This type of
contrastive analysis shows that the dominance model has an 84% overlap in
answers with the equity model but only 16% overlap with the unity model.
Similarly the equity model has only a 16% overlap with the unity model. This
shows that the unity model is most different from the other two. It is also the
most difficult to achieve unless the husband is spiritually enlightened and has
the afterlife in mind regarding their eternal conjunction.
The table above
illustrates the contrast between elements that differentiate the three phases
of marriage. It shows the different characteristics of all three models of
gender relationships. It also tries to illustrate how rare and different the
unity model is compared to the other two models and shows the difficulty of
reaching the unity model to form the conjoint self. It does these things by
giving specific situations/roles that come up in gender relationships and
providing a yes/no column in correspondence to each of the three models. For
example, in the fourth row it states, ÒPartners insist on exclusivity so that
neither may carry on close friendships with othersÓ. Both the dominance and
equity model do not insist on exclusivity and show an overlap, while the unity
model is the only one that participates in ÒexclusivityÓ deal. To better understand the three models
of gender relationships, I will include a brief explanation of each.
The dominance
model is driven by our masculinized society that places the man at the
head of the household and/or relationship. In this model, the man dominates all
aspects of the relationship, including the woman. The model focuses on physical
sex as the primary need and mental union as secondary. Thus, the woman is
expected to suppress her own needs so that his needs are met. The woman in this
model is deprived and unsatisfied with their marriage and/or relationship.
The equity
model is where power and responsibility is negotiated and split in
half, in terms of 50/50, making everything equal. This model of gender
relationship derives from our American society that places a great amount of
emphasis on equality for all mankind. The woman in this relationship is on a
level ground with the man but strives to be joined spiritually and mentally
(internally) with him.
The unity model can only be
reached after the couple achieves unity in all aspect of the threefold self
(affective, cognitive, and sensorimotor) due to the man/husbandÕs willingness
to undergo a lot of mental pain and self-denial. Only after this, can both
partners reach the highest level of spiritual union, and attain conjugial love,
which will continue later in the afterlife. In this model, the woman is the
happiest and most satisfied.
For a more detailed explanation of the three models, see lecture notes.
|
Behavioral
Indicators of OneÕs Relationship Model |
1 Dominance Model |
2 Equity Model |
3 Unity Model |
|
Partners disagree
on what oneÕs choice of wardrobe |
Yes |
Yes |
No |
|
Partners make each
other jealous on purpose |
Yes |
Yes |
No |
|
Partners accept
the idea that it is OK to disagree about some things |
Yes |
Yes |
No |
|
Partners accept
each otherÕs religious differences |
Yes |
Yes |
No |
|
The man
understands the womanÕs needs and strives to change |
No |
No |
Yes |
|
Partners tolerate
differences of what they find funny or sad |
Yes |
Yes |
Yes |
|
Partners tolerate
differences in how to raise children |
No |
Yes |
No |
|
Partners
separate their power and responsibility 50/50 |
No |
Yes |
No |
|
Partners
cannot upkeep the spark in the relationship |
Yes |
Yes |
No |
|
The
man believes sex to be the number one priority in the relationship |
Yes |
No |
No |
|
The
womanÕs opinion is held highly in the relationship |
No |
No |
Yes |
|
Partners
put family and friends before each other |
Yes |
Yes |
No |
|
The
man is the head of the household and/or relationship |
Yes |
No |
No |
|
Partners
tolerate each other having friends of the opposite sex. |
No |
Yes |
No |
|
Partners
perpetually thinks of each other when not together |
No |
No |
Yes |
|
Partners
complain about each other behind backs |
Yes |
Yes |
No |
|
Partners
punish each other |
Yes |
Yes |
No |
|
Partners
tolerate physical abuse/violence |
No |
No |
No |
|
Partners
should always talk in a pleasant manner to each other, even if in a bad mood |
No |
No |
Yes |
|
The
man is willing to change and submit to his wife |
No |
No |
Yes |
|
Etc.
(add your own here) |
|
|
|
The chart shows that
the dominance model has a 69% overlap in answers with the equity model, but
only a 31% overlap with the unity model. The equity model has only a 23%
overlap with the unity model. The results of the chart show the significant
difference between the unity model and the other two models.
A chart similar to
the two above could be used to help couples become more aware of their patterns
of interaction when together. They can make a list of similar
characteristics/behavior and record themselves everyday for approximately a
week to get a deeper understanding of their interaction patterns. Then they
could later set specific characteristics they want to improve and set a goal on
their own, so that they can reach the unity model or at least develop into a
more satisfying relationship.
Conclusion
In conclusion, I have answered
questions 1, 2, 4, 5, and 6 out of thirteen of the given ones. I have proved to
you in question one that men do not have less feelings than women, that in fact,
they have just about the same amount. In question two, I compared and
contrasted the three views based on Dr. LauraÕs The Proper Feeding Care and
Feeding of Husbands,
Deborah TannenÕs Gender & Discourse, and Leon JamesÕs The Doctrine of the Wife. In question four, I
conducted a mini-experiment on my own relationship based on the unity model.
For question five, I summarized six reports from the previous Generation 20
class. For question six, I made a similar table to Table 6 in the lecture
notes. From the completion of this report, I have learned a great deal and can
now apply that knowledge to my life and relationship. I hope to someday reach
the level of unity with my partner, but for the moment, I am satisfied with
being in the dominance/equity model since I do not think that I am ready just
yet for such a big commitment to one person for life and the afterlife. But
when ready, I will use the knowledge Dr. James has provided and put them to
good use.
In
order to pass this course, I highly suggest that you not procrastinate. You
should read the lecture notes every week as Dr. Leon James suggests and read
the other scheduled materials. Attending class is also a must, because this
way, you could listen to oral presentation from assigned reading materials, and
perhaps gain more understanding on the subject matter. Also, try to keep an
open mind during discussion and you will learn many things that can be applied
to your life as well as in relationships. As for completing the assignments, if
you follow the given instructions carefully while inputting every detail that
Dr. James expects, you should be able to be fine. Good Luck!
Class Home
Page:
http://www.soc.hawaii.edu/leonj/leonj/leonpsy21/classhome-g21.htm
My Home
Page:
http://www.soc.hawaii.edu/leonj/409bf2004/mitake/home.htm