Once a person finds their catogory, using the tips under his section "Psychological Principals" may help change a person's way of thinking. This section provides tips to help the individual combat their "anger" or "road rage" . It may allow the person to accept a calmer demeanor, the "Aloha Spirit".
Dr. Driving strives to educate the driver about conquering the "driver dragon" inside and to self-modify their mode of thinking. Education about basic driving techniques, human characteristics (the other person's point of view, making human mistakes like not paying perfect attention or zoning out, and not taking things as personal attacks on the self), and tips to overcome the feeling of being "attacked" or "insulted" by others who also may be just exposing their human characteristics is the key to a relaxful and perhaps enjoyable drive.
What I think about Driving Therapy.
Dr. Cohn provides good tips to think about. Basically changing how we think and controlling how we feel during driving. We are in control over how we let stressors and anxieties affect our feelings while driving.
However, I am not sure that I would whole-heartedly accept Dr. Cohn's philosophy about relaxation during driving. Let me explain: After I listened to Dr. James in class talking about the "driving tapes", I convinced three of my friends to participate in an experiment. Each of us took part in half hour slots, rotating "jobs". The first person was the driver and wore earplugs. The second person was the navigator and the person that listened to the "relaxation steps" in Dr. Cohn's article. The third person read the article and the steps. The fourth person observed and changed the music and set the route (coordinated with the driver) that was unknown to the navigator. This was an interesting experiment!
At the end of two hours we discussed what we felt and thought during the experiment. It was not very good. All four of us could remember the first few minutes of the drive, then we drew a blank. None of us could remember the music played or the path we took to get from one point to the next during our turn as "navigator". We all felt too relaxed and totally zoned out while riding. I am glad we didn't do this while actually steering the car.
As a result, I believe that Dr. Cohn has valid ideas, but perhaps not to the extent that is presented. The four of us enjoyed Dr. Cohn's relaxation techniques but have agreed to confine our "relaxation" time to stationary locations.
The Dr. Driving site provides excellent tips to think about regarding changing the inner self in relation to driving and our driving perspectives. However, this only works if the person recognizes a problem with their driving, seeks help, and willing and actively works towards changing their driving perspectives.
Recently, there was a show on driving anxiety and a lot of their initial tips were similar to those Dr. Driving provided. The therapist on the show took the sessions one step further, however, and worked with the individual with acute anxiety to actually drive through those places or situations that caused the anxiety. Clients soon developed the confidence to drive on their own. Education and physical support can have a great influence on how a person reacts to stressful situations.
I enjoyed reading Dr. Driving's site and found myself evaluating all the drivers I came into contact with, even those on the road. It got to be quite interesting especially after explaining what I was doing to family and friends driving with me. We examined our own driving attitudes and skills and now find that we evaluate those we encounter on the road. It has really made us aware of what is out there and how people react to one another. Has it changed us? Yes, I think we are more inclined to wave our "Aloha" to those we meet on the highways and byways of Hawaii.
I feel that driving therapy on-line can only work if the individuals who get upset, frustrated, irritated, and down right mad at others, want and seek help. On-line therapy is one way of providing tips for those who seek help and want to remain anonomous. Let's face it, who wants others to know that they need to have help or tips on controlling their emotions or trained adverse responses in everyday driving or even acknowledge that they may have symptoms of the "driving dragon"? Not very many people I know are that open with themselves or others around them.
I feel that a combination of extensive education and some relaxation techniques would be ideal. Education before an individual is allowed to obtain a permit, a practice and training course with professionals and a learning period before allowing an individual to obtain a license, and refresher courses (required) periodically throughout a driver's experience would be beneficial. Education in combination with some relaxation techniques would be taught as driver awareness. Sometimes soothing music (popped in when a gridlock is encountered), a "learned" attitude about the Aloha spirit and awareness of self emotions affecting your own driving, and basic common sense rules like leaving 15 minutes earlier than normal and "do unto others" needs to be remembered by all those who drive.
Due to an increasing number of reports on the growing number of accidents due to speeding, drunk driving, and road rage violence, you would think that those reasons would be the main ones for causing driver anxiety. Not true. Human error and misjudgements are the main reason for driver anxiety. Think about it. When was the last time you encountered a drunk driver? How about someone "sane" who changed lanes without putting their blinker on or someone who drove at varying speeds in the same lane, perhaps daydreaming or someone who was talking to their passenger and strayed into your lane? I don't know about you, but I see this type of human characteristics every day.
I am not discounting speeding, drunk driving, or road rage, I still think of those factors when I am driving. However, the majority of the time, I worry about those people who are busy dialing and talking on their cellular phones, talking to passengers, reading papers (maps or sometimes books during rush hour), eating, switching lanes a lot because they want to "get ahead", or those who don't really know how to exit or enter the freeway. I am more likely to encounter these drivers than a drunk, racer, or driver consumed by road rage.
A solution? Maybe education regarding basic rules and refresher courses should be mandatory and licenses should be revolked if they don't pass. Driving is a privalege not a right. Yes, it would be tedius to go every few years to pass a driving test. But, I for one wouldn't mind going through it to ensure that all those driving were educated and "safe" drivers.
I am far from a perfect driver. I do feel that I am a conscientious driver since I have seen those close to me affected by "road rage", inconsiderate drivers, racers, the average driver, and especially the drunk drivers. Living on the mainland for four years and having traveled by car to many states, Canada, and Mexico, I have learned that basic courtesy is greatly appreciated and welcomed.
In defense of drivers, I must say that it is only a few encountered on the road that make driving nerve wrecking at times. The majority of drivers that I have encountered on my daily commute and traveling have been pleasant, helpful, and courteous.
Did you know that in some rural areas on the mainland people actually raise their hands off the steering wheel just a bit to wave, they don't know you, but say "hello, I see you, have a nice day". Just like in Hawaii, some people acknowledge you for letting them in your lane to say thank you or hello. And even in the most populated, and perhaps prejudiced areas (yes, there are still some of those in America) people will stop and help, don't expect anything in return, even if they become late for work or getting home.
It is these pleasantries that sustains me when I see someone staring at another with "stink eye", making angry faces, gesturing (not nicely) and using their car to "get back" at others (gun engine, tailgate, box another car in, drive extra close to doors). I think this is silly. To "get back" at others for cutting in or driving too close, I drive by, smile, and wave. Sometimes just that gets the other driver to smile and wave too. Maybe they were just having a bad day and wasn't paying attention and even if they were being a "dragon driver", sometimes it makes them think about their actions. At least, I hope it does.
Aloha is present, sometimes you have to look for it.
We do not own the road, it is not ours for the taking or ruling, show Aloha .
This was a difficult topic to address. At first I thought this topic had something to do with a new culture that was emerging from individuals who utilized the computer and the internet frequently, a sort of sub-culture. For example, the U.S. is made up of Americans and there are many sub-cultures within that heading such as Asian-Americans, African-Americans, and Indian-American. This is not what Cyberspace Counter Culture addresses.
Cyberspace Counter Culture addresses those individuals who believe that access to information via the technology of radio, computers, scanners and the like, should be "free". In a way, they are the liberals of the "free world".
Summary of "Technology and Transgression and my opinions".
The article by Steve Mizrach entitled "Technology and Transgression" talks about the different types of "transgressors" or righteous people who fight for their cause, the right to access of information. Mainly his article defines the different terminology and separates them into categories by type of media they specialize in.
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The first category is entitled the "radio underground". It deals with a topic that has been around since the beginning to radio technology and it seems that now people are getting involved on a larger scale.
The underground is split into three sections. The first two are similar. One group is called the "scanner freaks", people who listen or eavesdrop on conversations either on the cellular phones or perhaps emergency services frequencies to obtain information about what is going on. The second is called "clandestine listeners", people who listen but do not transmit messages. These people tend to seek the hard to find frequencies that harbor "top-secret" information such as locations of military sites or covert operations.
I believe this was not only brought about by anti-government groups but also by the surge of "action packed-informative" television programs such as America's Most Wanted, Cops, Rescue 9-1-1, and similar programs. People were given the insight into an area that was previously encoded for service workers only, now that they have been informed, they want to know what is going on in their own neighborhoods. Media's philosophy of "the public needs to know" is now taken one step further.
The third section is composed of people called "pirate or micropower radio broadcasters" or people who broadcast messages to large groups illicitly. Sometimes the messages mock the FCC for "selling" air space and time.
Upon searching the internet, I found many sites that discussed "micropower radio broadcasters" and their concerns. One that caught my eye was entitled "Victory for Micropower Broadcasting -- Historic Defeat for the FCC". Here the article stated that the FCC was prevented from stopping a broadcast due to constitutional concerns. This was the first ruling of it's kind. It was interesting to see that many people are legally going through the system to fignt for their "right" to free broadcasting.
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The second category Steve Mizrach talks about is the "computer underground". Here with the technology of computers, "freedom" of access is highly challenged. There are those who believe in the concepts of "property rights" and the charge for "secure" programs or information. On the other side are the "cryptoanarchists", "hackers", "virologists", and "phreaks".
"Cryptoanarchists" create programs to hide their identity and transmissions. They want complete anonymity from the government or structured organizations.
This definition reminds me of the militia groups who want to set up their own government covertly. The internet would be an accessible way to keep in contact with other members around the world.
"Virologists" find enjoyment in creating new viruses that attack other people's work, programs, or games.
This sounds like a mad scientist in the old black and white films who develops a new strain of disease to infect people just because he can.
"Phreaks" are people who believe in total communication freedom for everyone at all times.
I don't know what to make of this. Total communication is accessible but I don't think I would like my medical or school records out for anyone to see, and I especially don't appreciate my financial records available for public access.
The last section, "hackers" is a great and broad one. These include those who find pleasure in finding ways to access confidential, secure, or private information. Sometimes they share that information, sometimes the pleasure of just breaking a code provides the hacker with a mental high.
In surfing the internet, I found that the term "hacker" is a popular one and one of those categories that is widely talked about on the internet. I am reminded of the hackers caught a few years ago after they broke into a renown computer security programmer's personal files and, on a more common level, those who "share" programs that a person would normally have to purchase for each computer.
I was surprised to see an article about "Hacker Ethics". This site also defined the termanology stated in Steve Mizrach's article and added a few of their own. It went further to explain the actual "ethics" of hackers and the types of documents they like to access. There is also "old hacker ethics" versus the "new hacker ethics". Mostly, ethics for hackers remind me of "honor among theives". If you have the time, this site makes for interesting reading.
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The third section is entitled "musical transgressors". Here technology has created a new sound, a new type of music that can be intergrated into the "old" traditional sound, use the "old" sound to produce new music, or take "old" music and make it sound like new.
There are many examples of this type of music varying from the retouched music of Nat King Cole where his daughter Natalie Cole sings with him (Nat King Cole has been dead for over 25 years), to "samplings" of the "old" style music intergrated into rap, to digital music (samples on the computer to music created only with digital technology).
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The next category Steve Mizrach touches on is called the "modern primatives". Those placed in this category are called "high-tech nomads", "body artists", "cyborg artists", and "zippies".
This category is difficult to understand but I believe that it is made up of people who believe that living the way they do is a statement against the industrialization of life and the movement towards a more natural way of living.
Their believes may include body piercing, tattooing, emulating "art" on the body (the ultimate canvas), adding "cyborg" items to the body (via surgery), and a optimal view of life. There is even a site where you can find out what "Zippies" are, how they live, what they eat, how they dress, where they hang out, what music they listen to, and the type of media they use.
To me, in reading the article about Zippies, I found that basically their philosopy is similar to the Hippies of the 1960's with technological advances added in that aid in information receiving and giving, intellectual pursuits, and seeking other zippies..
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The next category is entitled "Occult technologists". Basically, anything that is not "seen" and deals with "mind control" is included in this category. Steve Mizrach defines the occult technologists as to be those who are interested in alternative medicine, EVP researchers (using electronic technology to communicate with those who have died), UFOlogists, and various cults. Here the use of technology to further the research or beliefs of those in this group is both interesting and strange.
Because this category has been in the news so much lately, it is not surprising to lock on to the internet and find so many sites about cults. I tried several times to access the "heaven's gate" site but could not gain entrance. Perhaps when all the hype has died down, access to view the site will be possible. It is curious how so many people were recruited via the internet.
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The sixth category Steve Mizrach touches onis the definition of "media culture-jammers". The concept includes taking "normal" forms of media or technology and changing it into parodies of their true self.
This creates confusion and irritation to a normal user or producer of programs but sometimes it creates humor (as in Weird Al Yankovic) if created and used unmaliciously.
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The next category is the section on "neuronauts". Here information via the computer/internet/cyberspace and advanced technology can be created to addict the mind.
Virtual reality is now "addicting" surfers to the pleasures of the artificial life. Virtual fantisies and games are now addicting to the user.
In another case, technology is used to create designer drugs. New drugs that are chemically different from the "normal" drugs are now being created to avoid prosecution by the law. Since these drugs are not of the same make-up as those listed available for prosecution, they are technically "legal" to sell and make.
One designer drug made the news. Apparantly, after ingesting this drug, users were rendered unable to move or talk. Frozen in a state of unreachable conciousness. Later, researchers found that these "frozen addicts" showed the signs of parkinsons disease and used the drug to locate the neurotransmitters affected by the disease and created a new way of researching cures or remedies for those suffering from parkinsons.
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The last category is entitled "electronic eroticians". Here, sex in cyberspace is possible and happening, indirectly of course. In this case, technology is used to mass market products which include sex games and sex related programs. Who knows, maybe this will lead to people purchasing or creating prototype robots who may engage in physical acts with humans.
In looking back over this past semester, this course made me look into myself and evaluate my values and beliefs and took me one step further. I am not only utilizing the computer but projecting myself as well. It is not as anonomous as I initally thought.
People are able to access other people, professionals, seek help and help themselves if they so wish. People can network, buy and sell products, and find others (adoptions, lost friends, family). People can also use the internet, cyberspace, to learn new things instead of having to read publications that may be "out of date" by the time they become available. Time is changing and changing fast, the media venue provided by the internet is as close to immediate as a person can get.
At first I had not considered the psychological ramifications of cyberspace, the internet, on-line communities and the various things one encounters on the computer. It is a facinating world that is now beginning to open up to me.
Whole communities that I thought were only intellectual or topical groups (report 1) are now expanded to include a sub-culture that derives from the cyberspace technology. Who knew that there was a whole new culture out there that also included a culture group that rebelled against the "norm" using cyberspace as their communication, their advertizement, their connection to express their views.
The future of cybersapce and technology is just beginning. We are just realizing what can be done with it and how it can be used to connect the world. Soon technology will take us into a place most of us can not even phanthom. Like years ago when our parents and grandparents could not even dream of a day when people with liver, kidney, and heart disease could survive for years after diagnosis, now people survive with the aid of technolgical advances such as dialysis, transplants, pace-makers, and lazer surgeries. What does our future hold? Who knows, now it seems that the sky is no limit for the technologies that cyberspace has opened up.
The first report opened the door to cyberspace, the second, the door to what is actually available and the different developments that arise from the internet phenomena.
Vive the inventors and the seekers of what is beyond the sky!
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