Social Psychology
is a
scientific field related to sociology, anthropology, and
general psychology.
Its field of study includes:
(I) How social
settings
affect people's behavior
(II) How social
organization of community life creates a socio-cultural environment
which directly and decisively affects people's
health, thoughts,
emotions, and feelings
Its method
includes:
(I) systematic
gathering of social data through observations
(II) analysis
of data through graphs and matrices
(III) theorizing about the patterns of observations
Studying
Social Psychology can provide you with some valuable, new
skills. Among these:
(I)
a gain in your ability to describe
people's behaviors
over and above `common sense' descriptions; this gain shows
itself in your
ability to give objective analyses of what's going on around
you, in your
community, day to day living;
(II)
A gain in your ability to represent your own behavior and
mental life in an
objective manner;
(III)
a gain in your ability to theorize,
as shown by
reasoning from data to hypothesis testing to more data.
The
method used in this course reflects the particular educational
philosophy of
Dr. Leon James sand Dr. Diane Nahl. Together, they have
developed a new
approach, aided by the students at the University of Hawaii,
who help improve
the method by their active co-operation. We chose the name "Generational Community
Classroom"
for this new approach and expect it will be adopted in other
courses at the
University of Hawaii and elsewhere.
Unlike
such subjects as Math, Chemistry, Biology, or Accountancy,
which have a
well-defined topical area and are presented to the students by
"levels" (introductory, follow up, advanced, professional),
Social
Psychology does not have a well-defined topical area, nor is
it arranged by
"levels." Instead, the content of courses is much dependent on
the
choices of the instructor and the school of thought with which
the instructor
is identified. There is however an overlap
which can
be specified: e.g.
--social perception and illusions
--interpersonal relations
--social attitudes and ideology
--personality and demography
--group dynamics and management
--inter-group relations
--cross-cultural communication
--psycholinguistics (language and culture)
--attribution process and other cognitive processes
The accompanying TABLE lists the three main principles and specifies six techniques which are to be put into effect (for the first time all together) during the Fall 1979 semester.
|
Affective |
Cognitive |
Sensorimotor |
|
1.
Orientation for course |
1.
DRA Indexing -- (SW; CM; DR) |
1.
All Are Essential |
The
topics
of Social Psychology lend themselves especially well to their study through
the Community
Classroom approach. This is because the large-size and diverse
composition of
the class form a social microcosm which can be directly used
as a source of
data on interpersonal relations, group dynamics, social
attitudes, and the
like, which constitute the overlapping core of Social
Psychology. By arranging
for small group meetings, team exercises, and other group
projects, and by
treating the class-as-a-whole, as a "generation", the topics
of
Social Psychology are made to come alive and appear real and
concrete, directly
involving the students' own experiences and observations.
One
technique instructs students on how to generate data through
the
"experimental method." The second technique instructs students
on how
to generate data through the "natural history method" (or,
"field methodology"). It is this second technique that is used
in
Community Classroom. Students participate in prescribed
exercises with one
another. These participatory activities constitute the field
or dynamic social
setting, from which the student learns to extract data.
Studying the patterns
of these self-obtained data provides the practical experience
for the study of
Social Psychology.
In
1979 the Community Classroom had a lecture component and a
standing projects
component. The latter provides students with real-life dynamic
social settings
in which they participate in small work-teams. This actual
"field exposure
and experience" gives students direct practice in generating
data and in
recording. The accompanying TABLE shows the standing projects
for the Fall 1979 Generation.
|
I. |
II. |
III. Communications |
IV. |
|
A. Generational
Annotations |
A. Class Feedback Forms |
A. Newsletter; Posters |
A. Ancillary Readings |
Every lecture is
constructed
with the following components:
(I) PREPARATION:
Study
"CHART-for-the-lecture" in Lecture Notes provided by the
instructor;
(II) INGATHERING:
Spend
five minutes in class doing "relating exercises" to reduce
anonymity
and provide peer mingling;
(III) ORAL
PRESENTATION:
explanations of the CHART while (I) students listen without
note taking;
(IV) ORAL
PRESENTATION:
II: explanations given a second time while students take
notes;
(V) PRACTICE QUIZ:
a
"formative" exercise to give students an immediate feedback on
their
comprehension;
(VI) QUESTIONS AND
AUDIENCE PARTICIPATION: open discussion, student views, further
explanations. A syllabus is provided along with Lecture Notes
containing
preparatory STUDY-CHARTS and other study aids. Lecture topics
are integrated
with exercises and standing projects (q.v.) so as to provide
students with both
a "cognitive" and an "experimental" learning component.
A point-system of economics is used.
Course procedures are
arranged so that students receive points for a pre-defined set
of activities
throughout the semester. Points are obtained for: attendance;
practice quizzes;
regular quizzes; team quizzes; team projects; individual
projects; and some
others. Thus every student can balance their interests as
against their talents
and receive points in a variety of manners. Total number of
points accumulated determine your final grade
according to cut-off
points announced in advance. Thus you know your grade, and
there are no
surprises or "curve grading". Points are given in full
according to
an announced TABLE whenever the student's work being evaluated
meets the
standards, as specified in advance in written instructions.
Ingathering
activities are usual and necessary in our regular social
gatherings. When we go
see someone for a particular purpose, we spend the first few
minutes doing
"ingathering" talk (asking about family, health, mood, etc.).
This
contrasts sharply with more formal situations involving
strangers in public
places. The Community Classroom attempts to create a favorable
learning
environment through the use of the ordinary social mechanisms,
as they are
familiar to us from our daily life in community. As a result,
activities are
used to make possible peer exchanges that do not happen
spontaneous by in
large-audience settings. Ingathering activities help create an
organic-generational Community Classroom.
Because
the Community Classroom gives the student some new challenges
which are unfamiliar as well as of a particular
character, it is
important that the student know in advance, and exercise a
choice on it.
Several
mechanism are used to achieve a
generational classroom
environment. These are the most important:
(I)
Generational Indexing: students work in teams or individually,
then make written reports. These
are annotated by other
students, both same generation (or semester), and across the
generations.
Successive generational annotations bring students of
different semesters in
contact with each other through this literary medium. For a
look first hand,
please visit the Generational
Curriculum Online
Virtual Super-Document.
(II). Standing Projects: students do their class work within
the frame of
long-term projects which span
semesters. Thus, each
generation picks up and continues the work of the previous
generations;
(III) Alumni Activities: the student's relationship to the Community Classroom continues (voluntarily) past the semester through activities that benefit the former student as well as the Community Classroom. See the Online Daily Round Archives Index which is the work of the student alumni.
Self-monitoring
is done for two reasons:
(I)
To insure that the Community Classroom works as a whole or
totality
("organic function");
(II)
To provide students with direct practice in generating and
analyzing social
data in a real setting ("microcosm function"). A by-product of
self-monitoring is their partial use for program evaluation.
This is required
within the context of educational experimentation an
innovation.
Self-monitoring by students include the following:
(I)
Class Feedback Form for every class;
(II)
Audiotape of every lecture (deposited in library right after
each class);
(III)
Progress Reports;
(IV)
Discharge Report;
(V)
Student-earned points bookkeeping;
(VI) Project Reports and all other Written Documents deposited in the Daily Round Archives (DRA).
Community
Classroom creates a learning environment
which is
dependent on large size and diversity of composition. Regular
classrooms are
based on teaching approaches that are dependent on small size
and homogeneous
composition. Size and diversity have their own special advantages
which are then maximized through appropriate
pedagogic techniques
(exercises; topics; projects). These techniques are designed
to create forces
("dynamic conditions") which
counteracts
anonymity and competitiveness, while at the same time, enhance
community-based
resources that create excellence in learning (e.g.:
cooperation; objectivity;
peer modeling; mutual facilitation).
There
are general as well as specialized skills that the student can
expect to
acquire by taking this course and doing all the required
activities. Course
objectives include the following:
(I)
knowing how to generate data from
one's own
observations of social settings and people's behavior in them;
(II)
knowing how to analyze these data
in a scientific
manner and to theorize about their significance;
(III)
knowing topics and terminology
related to contemporary
ideas in Social Psychology, Cyberpsychology, Popular Culture,
Driving
Psychology, Relationship, Social Networking.
(IV) practicing
interactive communication and writing skills, including,
· oral and written
role-playing (face to
face and online group meeting platforms)
· scheduling and executing
collaborative online
team projects and reports
· practicing group activities
and exploration in
immersive environments
· participating in public social
networking
activities and deriving observational data from social
interactions
· participating in a weekly
student discussion
forum on course topics
· doing joint research
online using
Web-based information resources, libraries, and databases
In
a Community Classroom the student is given opportunities to
improve these
competencies through generational peer modeling, and through
exchanges
involving the display of these skills to one another in class
(face to face or
online). Since the focus of the student is arranged to be on
the class itself
as a social community, students learn general principles of
group management
and community dynamics.
The
focus of this instructional approach is on participatory
observation of
community organization. Students become proficient in
perceiving directly some
of the social forces that affect people's behaviors in social
settings and
online. They learn to "notate" or "record" the effects of
these forces and to inspect these records with a view to
theorize concerning
their source, development, management, etc. This kind of
systematic examination
of the relation between behavior and social settings is
expected to facilitate
the student's comprehension of the literature, and of
scientific ideas in
psychology and related disciplines.
"Group
Dynamics" is a field theory concept (K. Lewin) referring to
social
psychological "forces" acting upon a person in any social
setting. It
is used particularly to refer to forces
which stem
from an individual's relationship to others with whom some
group is formed.
There are "natural groups" such as the family, waiting lines,
co-habitants, audiences, and so on, and there are "task
groups" such
as work teams, clubs, committees, professional associations,
and so on.
Group
Dynamics is the specialized study of how to affect people's
behavior --
individual and collective, -- through managing the group's
environment: e.g.,
size; composition; structure of interactions; rules of
interaction; selection
of participants; nature of tasks to be performed;
communications network;
reward system; and many others. See this
chapter on
Kurt Lewin for a discussion on field theory and
personality as they apply
to community-classroom.
Students
will examine and experience the group dynamic forces that are
active on them in
the online environment to which they are tied more and more
through mobile
devices and ubiquitous computing. They will learn about
“online identity
management” and related issues involving privacy, safety, and
security.
Communities
are composed of diverse cultural and sub-cultural groupings, according
to a system of
classification determined by the people involved. Groupings
within a community
retain distinctive characteristics that serve to bind together
those that share
these distinctive traits, and simultaneously to highlight the
distinction from
those who do not relate themselves to these traits, features,
or
characteristics. "Demography" is the study of these
distinctions
among the sub-groupings of the population of a community.
In
Social Psychology, "personality" refers to the demographic
traits of
a person, especially the way in which these "personal
characteristics" are acquired from one's associations with
others and are
maintained through transactional exchanges with others.
Psycholinguistics
is a field within the interdisciplinary frame of psychology
and linguistics.
For a technical treatment, see this
online work
representing our application of psycholinguistics to
instruction (James and
Nahl). Psycholinguistics is related to communications,
cognitive anthropology,
speech pathology, language learning and teaching,
ethnosemantics,
ethnomethodology, sociolinguistics, and philology, among
others.
Human
relations are governed by shared conventions. These
conventions are not
observable to anyone who is ignorant of the language of
communication and
thinking that is used by the interactants. Psycholinguistics
studies the stream
of discourse produced in talking, thinking, and writing.
Some
important issues are:
(I)
relating the stream of discourse to
the social
psychological forces in the social setting; this is called
"the functional
analysis of the verbal community"
(II)
managing the stream of discourse
through the use of
"prompts," such as questions, clues, forms, rating scales,
adjacency-pairs, formulaic expressions, close procedure, etc.;
this is called
"applied
psycholinguistics in social psychology" (James and Nahl)
"Attitudes"
in Social Psychology refer to verbal declarations that people
make when they
are asked to give an "evaluation", or a "value judgment",
or "an opinion on a controversial issue", or "an expression of
agreement or disagreement." In Social Psychology, "theories of attitude
formation and change"
has been a much-researched area.
In
the social sciences and in the humanities, "ideology" refers
to the
dynamic power of ideas, i.e. the power of ideas whereby we can
say that "ideas move men." Thus,
ideology is a
system of ideas that motivates people to action of a
particular kind. Since
social attitudes are value-laden declarations concerning
others, they are the
"skeleton" upon which ideology is based. For example, the
disapproval
we may feel upon seeing someone cheat on an exam, is a
social attitude upon which the American ideology of "fair
competition" is based.
"Conversation"
refers to a type of "transactional exchange" between people in
a
community. It involves verbalizing, signing (with gestures and
expressions),
and information processing or meaning. Conversational analysis
has been a
heavily researched area in psycholinguistics,
sociolinguistics, anthropological
linguistics, political science, and communications.
"Conversational
analysis" is usually based on social data we ordinarily call
"transcripts." A transcript is a partial and incomplete record
of a
conversation. The latter is always a particular, unique, event
that took place
in time and was carried out by real individuals having unique
identities.
Hence, the record of the event as represented by the
transcript must be
supplemented with annotations explaining the verbalizations
appearing on the
transcript, and a video showing facial expressions and sitting
positions. By
studying annotated transcripts you can gain a greater
comprehension of the process
of conversation, and thus come to manage your conversations
better.
"Transcript
analysis" reveals that "conversational management" techniques
employed by the two sexes are contrastive. For instance, under
many ordinary
situations, in talk between couples, the man performs a
greater number of
interruptions and performs a greater number of minimal or
defective answers
(e.g. "Mmm." or no answer at all) towards the woman, than is
the case
the other way round. Other examples include more tentative
assertions by women
(e.g. "I think...", "I would say
that...") and different signaling habits (body and facial
gestures). These
male-female differences in conduct serve as "regulating
mechanisms"
between the two groups' relations.
All
scientific disciplines have a "methodology," which refers to
the main
procedures used to generate data in that field, or sub-field.
In Social
Psychology there are two main methodologies: one is called the
"Experimental Method", and the other, the "Natural History
Method", which includes “Field Methodology.
The
natural history method includes the following essential steps:
(I)
Delimit the area to be observed, e.g., place, time, people,
type of activity
going on
(II)
Construct a format or method of recording the event to be
observed, e.g., forms
to be filled in; prompts given to the individual (oral,
written, or sensory);
transcripts of normal dialogue; reactions to formulaic
paragraphs (ideology);
audio and video recordings; public and personal records;
structured interviews;
extended case history (ethnography)
(III)
Use the recording format at the delimited area
(IV)
Annotate data records for explanations
(V)
Represent patterns in the data through a suitable notation
system (e.g. graph;
matrix; chart; math; logic).
This
is the second of the two main methodologies practiced in
Social Psychology
today -- the other (reviewed above), is the Natural History
Method, which is also
known as "Field Methodology."
The
experimental method in social psychology consists of the
following essential
steps:
(I)
Become familiar with a sub-field and know what its research
topics are in the
relevant literature
(II)
Formulate a cause-effect hypothesis concerning some
controversial or not
well-known phenomenon that is discussed in the research
literature or in oral
exchanges with colleagues or students
(III)
Design an experiment following prescribed procedures in
manuals of research and
in oral exchanges between specialists (this involves using a
control condition,
and random assignment of subjects to the various conditions)
(IV)
Get subjects using appropriate methods of sampling and put
them through the
prescribed procedures while you record their responses
(V)
Analyze data statistically
Everyone
recognizes that the environment influences behavior. Various
theories and
schools of thought exist concerning the mechanism or
"functional
relations" that tie behavior to the social setting in which it
occurs.
In
the school of thought associated with field theory in social
psychology (as
discussed above), a social setting is defined as an
environment or
"field" ("space/time" location) in which numerous forces act
upon people who are located in that setting. A common example
of forces acting
upon you in social settings can be mentioned: you're sitting
in your seat in
class and now all eyes are upon you as the professor addresses
you by name: you
feel the change in forces as soon as you're on the spot, and
then, off the
spot. Or, contrast the two settings in terms of your emotions:
you’re driving
in traffic and being late vs. you’re at home relaxing.
What
makes the difference in how you feel in the two settings? The
dynamic forces of
the traffic setting put limits to our performance and what we
want to do. We
feel impatient, frustrated, stressed, angry, infuriated. These
are the negative
emotions occasioned by the negative forces that are acting on
the mind and body
of the drivers. But when you are at home relaxing, the dynamic
forces of that
setting are milder and more positive, even pleasurable.
Thinking
is as natural for people as eating, walking around, and
talking. Thinking is influenced by the
social setting just as eating,
talking and walking around are thusly influenced.
Walking
pattern or style is clearly influenced by family and community
customs. So is
eating pattern, (i.e. what you eat, what combinations, when,
how much and how
fast, etc.). So is talking influenced by community customs
(when, what, how, to
whom -- you talk, and what you say or don’t say). And so is
thinking: what you
think about something and how you are thinking about it in
different
circumstances (or social settings), is similar in some ways
(and unique in
others) to how others in the community think about it in those
circumstances.
Those shared, common background thoughts in a community are
called
"standardized imaginings."
What
we think and how we react are therefore cultural scripts or
mental procedures
that each of us performs in common with others in social
settings. This
unanimity of thoughts and reactions is even stronger in the
afterlife where
communities are formed on the basis of affective and cognitive
similarity of
unique individuals (see details in our Theistic
Psychology book series).
Standardized
imaginings as discussed above, refer to commonly held thoughts
and ideas about
the world and shared community life.
Human
transactions always involve two channels: what is visible or
made explicit and
what is not directly visible, i.e. "implicit or "implied." Our
shared thoughts and ideas on the daily round world around us,
forms the basis
of the "background knowledge" we need to share in order to
interact
with each other.
Background
knowledge includes items of information and a reasoning logic.
Thus, when we
observe happenings in social situations, we attribute a
cause-effect chain to
them so that we see one thing causing another and leading to
still another,
etc. in a network of “causal attributions”. This network of
ideas about what's
what in social settings, forms the
basis of our
standardized imaginings.
For a discussion on standardized imaginings in the driving setting, see this chapter on the social psychology of driving behavior
Subject Index to the Daily Round
Digital Library
Introduction to the Generational
Curriculum
Social
Psychology
Textbook for Generational Community Classroom
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