BIBLIOGRAPHY OF ARTICLES, CHAPTERS, AND BOOKS

Aggarwal, Safia, 2001, Supernatural Sanctions in Commons Management: Panchayat Forest Conservation in the Central Himalayas, Honolulu, HI: University of Hawai`i Doctoral Dissertation in Geography.

Albanese, Catherine L., 1990, Nature Religion in America From the Algonkian Indians to the New Age, Chicago, IL: University of Chicago Press.

Alcorn, Janis B., and Agusta Molnar, 1996, Deforestation and Human-Forest Relationships: What Can We Learn From India? in Tropical Deforestation: The Human Dimension, Leslie E. Sponsel, Thomas N. Headland, and Robert C. Bailey, eds., New York, NY: Columbia University Press, pp. 99-121.

Alley, Kelly D., 2002,On the Banks of the Ganga: When Wastewater Meets a Sacred River. Ann Arbor, MI: University of Michigan Press.

Altman, Nathaniel, 1994, Sacred Trees, San Francisco, CA: Sierra Club Books.

Altman, Irwin, and Setha M. Low, eds., 1992, Place Attachment. New York, NY: Plenum Press.

Anderson, E.N., 1996, Ecologies of the Heart: Emotion, Belief, and the Environment, New York, NY: Oxford University Press.

Arnold, Philip P., and Ann Grodzins Gold, 2001, Sacred Landscapes and Cultural Politics, New York, NY: Ashgate.

Bailey, Edward, 1998, "Sacred," in Encyclopedia of Religion and Society, William H. Swatos, Jr., ed., Walnut Creek, CA: Altamira Press, pp. 443-444.

Bakker, Hans, ed., 1992, The Sacred Centre as the Focus of Political Interest, Groningen, The Netherlands: Egbert Forsten.

Ball, Martin, 2000, "Sacred Mountains, Religious Paradigms, and Identity among the Mescalero Apache," Worldviews: Environment, Culture, Religion 4(III):264-282.

Barber, Richard, 1991, Pilgrimages, Rochester, NY: The Boydell Press.

Basso, Keith, 1996, Wisdom Sits in Places: Landscape and Language among the Western Apache, Albuquerque, NM: University of New Mexico Press.

Bauer, Brian S., 1998, The Sacred Landscape of the Incas: The Cusco Ceque System, Austin, TX: University of Texas Press.

Beck, Peggy V., Anna Lee Walters, and Nia Francisco, 1996, The Sacred: Ways of Knowledge, Sources of Life, Tsaile, AZ: Navajo Community College Press.

Behringer, Charlotte, Peter Merlin, Natascha Norton, and Elga Sondermann, 1998, Cathedrals: A Hundred Jewels of European Architecture, Munich, Germany: I.P. Verlagsgesellschaft.

Bender, Barbara, 1993, "Stonehenge - Contested Landscapes (Medieval to Present-Day)," in Bender, Pp. 245-279.

Bender, Barbara, ed., 1993, Landscape: Politics and Perspectives, Providence, RI: Berg.

Bender, Barbara, 1998, Stonehenge: Making Space, New York, NY: Berg.

Bender, Thomas, 1991, "Making Places Sacred," in Swan, Pp. 321-333.

Berditschevsky, Michelle, and Charles M. Miller, 1996, The World Needs This Mountain, in Swan and Swan, pp. 326-349.

Berkes, Fikret, 1999, Sacred Ecology: Traditional Ecological Knowledge and Resource Management, Philadelphia, PA: Taylor and Francis.

Bernbaum, Edwin, 1990, Sacred Mountains of the World, San Francisco, CA: Sierra Club Books.

Bernhard, Marianne, 1998, Monasteries: A Hundred Jewels of European Architecture, Munich, Germany: I.P. Verlagsgesellschaft.

Bird-David, Nurit, 1999, "Animism" Revisited: Personhood, Environment, and Relational Epistemology, Current Anthropology 40 (Supplement):S67-S91.

Blasi, Anthony J., 1998, "Definition of Religion," in Encyclopedia of Religion and Society, William H. Swatos, Jr., ed., Thousand Oaks, CA: Altamira Press, pp. 129-133.

Bodine, John J., 1988, "The Taos Blue Lake Ceremony," American Indian Quarterly XII(2):91-105.

Bodley, John H., 1999, Victims of Progress, Mountain View, CA: Mayfield Publishing Co.

Brandon, Katrina, Kent H. Redford, and Steven E. Sanderson, eds., 1998, Parks in Peril: People, Politics and Protected Areas, Washington, D.C.: Island Press.

Brennan, Andrew, and Nina Witosek, eds., 1998, "Places," Worldviews: Environment, Culture, Religion 2(3):169-315.

Brockman, Norbert C., ed., 1997, Encyclopedia of Sacred Places, Santa Barbara, CA: ABC-CLIO.

Burger, Julian, 1987, Report from the Frontier: The State of the World's Indigenous Peoples, Atlantic Highlands, NJ: Zed Books.

Burton, Lloyd, 2002, Worship and Wilderness: Culture, Religion, and Law in Public Lands Management, Madison, WI:University of Wisconsin Press.

Byers, Bruce A., Robert N. Cunliffe, and Andrew T. Hudak, 2001, "Linking the Conservation of Culture and Nature: A Case Study of Sacred Forests in Zimbabwe," Human Ecology 29(2):187-218.

Carmichael, David L., Jane Hubert, Brian Reeves, and Audhild Schanche, eds., 1994, Sacred Sites, Sacred Places, New York, NY: Routledge.

Carmody, Denise Lardner, and John Tully Carmody, 1996, Mysticism: Holiness East and West, New York, NY: Oxford University Press.

Casey, Edward S., 1993, Getting Back into Place: Toward a Renewed Understanding of the Place-World, Bloomington, IN: Indiana University Press.

Chandrakanth, M.G., and Jeff Romm, 1991, "Sacred Forests, Secular Forests: People's Policies and Actions," Natural Resources Journal 31(4):741-756.

Chapple, Christopher Key, and Mary Evelyn Tucker, eds., 2000, Hinduism and Ecology: The Intersection of Earth, Sky, and Water, Cambridge, MA: Harvard University Press.

Chidester, David, and Edward T. Linenthal, eds., 1995, American Sacred Space, Bloomington, IN: Indiana University Press.

Cooper, David E., and Joy A. Palmer, eds., 1998, Spirit of the Environment: Religion, Value and Environmental Concern. New York, NY: Routledge.

Crowe, Ellie, and William Crowe, 2001, Exploring Lost Hawai`i: Places of Power, History, Mystery and Magic, `Aiea, HI: Island Heritage.

Crumrine, N. Ross, and Alan Morinis, eds., 1991 Pilgrimage in Latin America, Westport, CT: Greenwood Press.

Darlington, Susan M., 1998, "The Ordination of a Tree: The Buddhist Ecology Movement in Thailand," Ethnology 37(1):1-15.

David, Bruno, and Meredith Wilson, eds., 2002, Inscribed Landscapes: Marking and Making Place, Honolulu, HI: University of Hawai`i Press.

De Lacy, Terry, and Bruce Lawson, 1997, "The Uluru/Kakadu Model:Joint Management of Aboriginal-Owned National Parks in Australia," in Stevens, pp. 155-187.

Deloria, Vine, Jr.,1991, "Reflection and Revelation: Knowing Land, Places, and Ourselves," In Swan. Pp. 28-40.

_____, 1994, God Is Red: A Native View of Religion. New York, NY: Fulcrum.

Des Jardins, Joseph R., 1997, Environmental Ethics: An Introduction to Environmental Philosophy, Belmont, CA: Wadsworth Publishing Co.

Dharma Publishing, 1994, Holy Places of the Buddha, Berkeley, CA: Dharma Publishing Co.

Dorman, Robert L., 1998, A Word for Nature: Four Pioneering Environmental Advocates, 1845-1913, Chapel Hill, NC: University of North Carolina Press.

Driver, B.L., Daniel Dustin, Tony Baltic, Gary Elsner, and George Peterson, 1996, Nature and the Human Spirit: Toward an Expanded Land Management Ethic, State College, PA: Venture Publishing Co.

Durning, Alan Thein, 1992, Guardians of the Land: Indigenous Peoples and the Health of the Earth, Washington, D.C.: Worldwatch Papers No. 112.

Eade, John, and Michael J. Sallnow, eds., 1990, Contesting the Sacred: The Anthropology of Christian Pilgrimage, New York, NY: Routledge.

Einarsen, John, ed., 1995, The Sacred Mountains of Asia, Boston, MA: Shambhala.

Eliade, Mircea, 1959, The Sacred and the Profane: The Nature of Religion, New York, NY: Harcourt and Brace.

Engel, J. Ronald, 1993, "The Role of Ethics, Culture, and Religion in Conserving Biodiversity: A Blue Print for Research and Action," in Hamilton, pp. 183-214.

Fagan, Brian, 1998, From Black Land to Fifth Sun: The Science of Sacred Sites, Reading, MA: Perseus Books.

Fairhead, James, and Melissa Leach, 1996, Misreading the African Landscape: Society and Ecology in a Forest-Savanna Mosaic, Cambridge, UK: Cambridge University Press.

Feld, Steven, and Keith H. Basso, 1996, Senses of Place, Santa Fe, NM: School of American Research Press.

Ferrandiz, Francisco, 1992, "Dimensions of Nationalism in a Venezuelan Possession Cult: The Crystallization of an Oral Tradition," Kroeber Anthropological Society Papers 75-76:28-47.

Franklin, Robert, and Pamela Bunte, 1994, "When Sacred Land is Sacred to Three Tribes: San Juan Paiute Sacred Sites and the Hopi-Paiute Suit to Partition the Arizona Navajo Reservation, in Carmichael, pp. 245-258.

Gadgil, Madhav, Fikret Berkes, and Carol Folke, 1995, "Indigenous Knowledge for Biodiversity Conservation," Ambio 22(2-3):151-156.

Gadgil, Madhav, and V.D. Vartak, 1976, "The Sacred Groves of Western Ghats in India," Economic Botany 30:152-160.

Gallagher, Winifred, 1993, The Power of Place: How Our Surroundings Shape Our Thoughts, Emotions, and Actions, New York, NY: Poseidon Press.

Gardner, Gary, 2002, Involing the Spirit: Religion and Spirituality in the Quest for a Sustainable World, Washington, D.C.: WorldWatch Paper 164.

Graber, Linda, 1976, Wilderness as Sacred Space, Washington, D.C.: Association of American Geographers Monograph Series.

Graber, Rita, 2001, Preserving Sacred Sites in Kosovo After the War, Site Saver: The Newsletter of Sacred Sites International Foundation XI(2):1, 6-7.

Gray, Martin, 1999, Places of Peace and Power: Teachings from a Pilgrim's Journey, (unpublished manuscript available from author, see Appendix One).

Greider, Thomas, and Lorraine Garkovich, 1994, "Landscapes: The Social Construction of Nature and Environment," Rural Sociology 59(1):1-24.

Grim, John, ed., 2001, Indigenous Traditions and Ecology: The Interbeing of Comology and Community, Cambridge, MA: Harvard University Press.

Gulliford, Andrew, 2000, Sacred Objects and Sacred Places: Preserving Tribal Traditions, Boulder, CO: University of Colorado Press.

Gupta, Sankar Sen, 1980, Sacred Trees Across Cultures and Nations, Calcutta, India: Indian Publications.

Guthrie, Stewart, 1993, Faces in the Clouds: A New Theory of Religion, New York, NY: Oxford University Press.

Hallowell, A. Irving, 1960, "Ojibwa Ontology, Behavior, and World View," in Culture in History: Essays in Honor of Paul Radin, Stanley Diamond, ed. New York, NY: Columbia University Press, pp. 20-52.

Hamilton, Lawrence S., 1976, Tropical Rainforest Use and Preservation: A Study of Problems and Practices in Venezuela. San Francisco, CA: Sierra Club Special Publication Office of International Environmental Affairs International Series No. 4.

_____, ed., 1993, Ethics, Religion and Biodiversity: Relations Between Conservation and Cultural Values. Cambridge, UK: White Horse Press.

Harpur, James, 1994, The Atlas of Sacred Places: Meeting Points of Heaven and Earth, New York, NY: Henry Holt and Co.

Harvey, Graham, 1997, Contemporary Paganism: Listening People, Speaking Earth, Washington Square, NY: New York University Press.

Hay-Edie, T., and M. Hadley, 1998, "Natural Sacred Sites: A Comparative Approach to Their Cultural and Biological Significance," in Ramakrishnan, et al., pp. 47-67.

Heywood, V.H., et al., eds., 1995, Global Biodiversity Assessment, New York, NY: Cambridge University Press.

Hirsch, Eric, and Michael O'Hanlon, eds., 1995, The Anthropology of Landscape: Perspectives on Place and Space, Oxford, UK: Clarendon Press.

Holm, Jean, and John Bowker, eds., 1994, Sacred Place, London, UK: Pinter.

Hornborg, A., 1994, "Environmentalism, Ethnicity, and Sacred Places: Reflections on Modernity, Discourse, and Power," Canadian Review of Sociology and Anthropology 31(3):245-267.

Hubert, Jane, 1994, "Sacred Beliefs and Beliefs of Sacredness," in Carmichael, Pp. 9-19.

Hughes, J. Donald, 1983, American Indian Ecology, El Paso, TX: Texas Western Press.

_____, 1991, "Spirit of Place in the Western World," in Swan, pp. 15-27.

_____, and M.D.S. Chandran, 1998, "Sacred Groves Around the Earth: An Overview," in Ramakrishnan, et al., pp. 69-86.

_____, and Jim Swan, 1986, "How Much of the Earth is Sacred Space?" Environmental Review 10(4):247-259.

Huxtable, Ryan J., 1992, "The Pharmacology of Extinction," Journal of Ethnopharmacology 37:1-11.

International Union for the Conservation of Nature and Natural Resources (IUCN), 1997, Indigenous Peoples and Sustainability: Cases and Actions, Utrecht, The Netherlands: International Books.

Jackson, R.H., 1983, "Perceptions of Sacred Space," Journal of Cultural Geography 3(2):94-107.

Kaza, Stephanie, 1996, The Attentive Heart: Conversations with Trees, Boston, MA: Shambhala.

Kedar, Benjamin Z., and R.J. Zwi Werblowsky, eds., 1998, Sacred Space: Shrine, City, Land, Washington Square, NY: New York University Press.

Kellert, Stephen R., and Edward O. Wilson, 1993, The Biophilia Hypothesis, Washington, D.C.: Island Press.

Kelley, Klara, and Harris Francis, 1993, Places Important to the Navajo People, American Indian Quarterly 17(2):151-169.

Kidwell, Clara Sue, 1992, "1492 and After: Native American and European World Views," in Gaia's Hidden Life: The Unseen Intelligence of Nature, Shirley Nicholson and Brenda Rosen, eds. Wheaton, IL: Quest Books, pp. 36-43.

Kinsley, David, 1995, Ecology and Religion: Ecological Spirituality in Cross-Cultural Perspective, Englewood Cliffs, NJ: Prentice-Hall.

Klass, Morton, 1995, Ordered Universes: Approaches to the Anthropology of Religion. Boulder, CO: Westview Press.

Klieger, Paul Christiaan, 1998, Muku`ula: Maui's Sacred Island. Honolulu, HI: Bishop Museum Press.

Kong, Lily, 1990, "Geography and Religion: Trends and Prospects," Progress in Human Geography 14(3):355-371.

Korp, Maureen, 1996, The Sacred Geography of the American Mound Builders, Lewistown, NY: Edwin Mellon.

Kumar, Har Darshan,1999, Biodiversity and Sustainable Conservation. Enfield, NH: Science Publishers, Inc.

Lane, Belden C., 1988, Landscapes of the Sacred: Geography and Narrative in American Spirituality, Mahwah, NY: Paulist Press.

_____, 1998, The Solace of Fierce Landscapes: Exploring Desert and Mountain Spirituality, New York, NY: Oxford University Press.

Layton, Robert, 1995, "Relating to the Country in the Western Desert," in Hirsch and O'Hanlon, pp. 210-231.

Leopold, Aldo, 1966, A Sand County Almanac, New York NY: Oxford University Press.

Levin, Simon Asher, Editor-in-Chief, 2001, Encyclopedia of Biodiversity, San Diego, CA: Academic Press, Volumes 1-5.

Lovelock, James, 1991, "Foreword," in Swan, pp. 11-13.

Low, Setha M., and Denise Lawrence-Zuniga, eds., 2003, The Anthropology of Space and Place: Locating Culture, Malden, MA: Blackwell Publishing.

Malhotra, K.C., 1998, "Anthropological Dimensions of Sacred Groves in India: an Overview," in Ramakrishnan, et al., pp. 423-438.

Man, R.S., 1981, Nature-Man-Spirit Complex in Tribal India, New Delhi, India: Concept.

Mansberger, Joe, 1987, In Search of the Tree Spirit: Evolution of the Sacred Tree (Ficus religiosa), Honolulu, HI: University of Hawaii M.A. Thesis.

Mansberger, Joe, 1988, "In Search of the Tree Spirit: Evolution of the Sacred Tree (Ficus religiosa)," in Changing Tropical Forests: Historical Perspectives on Today's Challenges in Asia, Australasia and Oceania, John Dargavel, Kay Dixon, and Noel Semple, eds., Canberra, Australia: Centre for Resource and Environmental Studies. pp. 399-411.

Mansberger, Joe, 1991, Ban Yatra: A BioCultural Survey of Sacred Forests in Kathmandu Valley, Honolulu, HI: University of Hawaii Doctoral Dissertation.

Marciniak, Katarzyna, 1994, "The Perception and Treatment of Prehistoric and Contemporary Sacred Places and Sites in Poland," in Carmichael, pp. 140-151.

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Matsubayashi, Kazuo, 1991, "Spirit of Place: The Modern Relevance of an Ancient Concept," in Swan, pp. 334-346.

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McPherson, Robert S., 1992, Sacred Land, Sacred View: Navajo Perception of the Four Corners Region, Salt Lake City, UT: Bringhamn Young University Press.

Metzner, Ralph, 1994, The Well of Remembrance: Rediscovering the Earth Wisdom Myths of Northern Europe, Boston, MA: Shambhala Publications, Inc.

_____, 1999, Green Psychology: Transforming Our Relationship with the Earth, Rochester, VT: Park Street Press.

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_____, 1986, "Sacred Land in America: What is it? How can it be protected?," Religion 16:249-268.

_____, 1995, "Dirt in the Court Room: Indian Land Claims and American Property Rights," in Chidester and Linenthal, pp. 43-96.

Miller, Alan, 1990, Gaia Connections: An Introduction to Ecology, Ecoethics, and Economics, Savage, MD: Rowman and Littlefield.

Miller, Bruce G., 1998, "Culture as Cultural Defense: An American Indian Sacred Site in Court," American Indian Quarterly 22(1-2):83-97.

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Morinis, Alan, ed., 1992, Sacred Journeys: The Anthropology of Pilgrimage, Westport, CT: Greenwood Press.

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Nelson, John K., 1996, A Year in the Life of a Shinto Shrine, Seattle, WA: University of Washington Press.

_____, 2000, Enduring Identities: The Guise of Shinto in Contemporary Japan, Honolulu, HI: University of Hawai`i Press.

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Nyamweru, Celia, 1996, Sacred Groves Threatened by Development: The Kaya Forests of Kenya, Cultural Survival Quarterly 20(3):19-21.

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_____, 1998, "Chinese Religion and Ecology," in Cooper and Palmer, pp. 15-29.

Palmer, Martin, and Nigel Palmer, 1997, Sacred Britain: A Guide to the Sacred Sites and Pilgrim Routes of England, Scotland and Wales, London, UK: Judy Piatkus Publishers, Ltd.

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_____, 1997, "Ecological Anthropology," in Dictionary of Cultural Anthropology, Thomas Barfield, ed., London, UK: Blackwell Scientific Publications, pp.137-140.

_____, 2001a, "Human Impact on Biodiversity: Overview,: in Simon Asher Levin, Editor-in-Chief, San Diego, CA: Academic Press, 3:395-409.

_____, 2001b, "Is Indigenous Spiritual Ecology Just a New Fad? Reflections from the Historical and Spiritual Ecology of Hawai`i," in Indigenous Traditions and Ecology, John Grim, ed. Cambridge, MA: Harvard University Press, pp. 159-174.

_____, 2001c, "Advocacy in Anthropology," in International
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_____, 2001d, "Do Anthropologists Need Religion, and Vice Versa?:
Adventures and Dangers in Spiritual Ecology," in Human Dimensions of Environmental Change: Anthropology Engages Issues, Carole Crumley, ed., Thousand Oaks, CA: Altamira Press, pp. 177-200.

______, and Poranee Natadecha-Sponsel, 2001, "Why a Tree is More than a Tree: Reflections on the Spiritual Ecology of Sacred Trees in Thailand," in Santi Pracha Dhamma, Sulak Sivaraksa, et al., eds., Bangkok, Thailand: Santi Pracha Dhamma Institute, pp. 364-373.

_____, and _____, 2003, "Illuminating Darkness: The Monk-Cave-Bat Ecosystem Complex in Thailand," in Socially Engaged Spirituality: Essays in Honor of Sulak Sivaraksa on His 70th Birthday, David W. Chappell, ed., Bangkok, Thailand: Sathirakoses-Nagapradipa Foundation, pp. 255-270.

Sponsel, Leslie E., Poranee Natadecha-Sponsel, Nukul Ruttanadakul, and Somporn Juntadach, 1997, "Sacred and/or Secular Approaches to Biodiversity Conservation in Thailand," Worldviews: Environment, Culture, Religion 2(2):155-167.

Starke, Linda, ed., 2003, Vital Signs 2003: The Trends That Are Shaping Our Future, New York, NY: W.W. Norton & Co. for Worldwatch Institute in cooperation with UNEP.

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Stoffle, Richard W., Lawrence Loendorf, Diane E. Austin, David B. Halmo, and Angelita Bulletts, 2000, "Ghost Dancing the Grand Canyon: Southern Paiute Rock Art, Ceremony, and Cultural Landscapes," Current Anthropology 41(1):11-38.

Stokols, Daniel, 1991, "People-Environment Relations: Instrumental and Spiritual Views," in Swan, pp. 347-360.

Subotic, Gojko, 1997, Art of Kosovo: The Sacred Land, New York, NY: The Manacelli Press.

Swan, James A., 1990, Sacred Places: How the Living Earth Seeks Our Friendship, Santa Fe, NM: Bear and Company.

_____, 1991, "The Spots of the Fawn: Native American Sacred Sites, Cultural Values and Management Issues," in Swan, pp. 63-87.

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